Bible Study, Culture, Motivation, Worship

Bubbles

“If I do this.”

If I drive an electric car, I will be making a difference to the polar bears.

If I live a good life, I will have good karma.

If I drive defensively, I will not get run over.

If I go to church once and while I will be accepted.

There was an invalid who every day would be found by a special place.  It had five great colonnades or walkways with alcoves on both sides.  They surrounded a great pool of water.  He had come there every day for thirty-eight years.  The common understanding was when the pool was disturbed by a visiting angel, the waters would start to bubble.  “If I am the first in the pool, I will be saved.

Year after year trying to be as close as possible so when the bubbles began he would roll into the healing water. Like himself, hundreds of sick, lame, blind, disadvantaged all depended upon the bubbles.  They put their trust in the bubbles.  They had faith in the bubbles.  The bubbles made all the difference.  The water no matter how cooling or inviting was not good enough; it had to have bubbles to be effective.

Every day was spent staring intently at the surface of the pool.  It was a danger just to blink and miss the first bubble as it disturbed the surface.  In our lives, we too wait anxiously for the next bubble in lives.  That next stirring will make the difference.

The malady of the day is the dependence upon the bubbles and not on the source of healing.  There have been great revivals, great outpourings of God’s Spirit on men.  These great stirrings have made a great difference. The great Reformation drew millions to a new faith-based belief.  The concept of evangelism crusades as espoused by Rev. Billy Graham gave place to millions of lives changed.  But these great stirrings were not little bubbles upon the pool.  They were great upheavals.  They were not choices of what is contemporary one moment and outdated the next.

Faith in bubbles is the problem.  If sing the right song in an easy key and repeat the verse repeatedly, I will be moved.  If we make the church more relevant, you will hear, “Here it is.  Here is the agitation that will turn people to God.  A well-orchestrated worship experience will save the church.”  “The bubble will be our cure.”

We tend to be polarized in our experiences.  When things are going well we have great things to praise God for.  When things are going poorly we have things to pray to God for.  They are both just disturbances in our lives.  And like the poor man at the pool, we are not saved by it.

It is all showman’s tricks.  It is all smoke and mirrors.  It is all bubbles.  It is trading a true faith in God to a faith in bubbles.  The man at the pool was saved not by the bubbling disturbance of the waters beneath the colonnade.  It was no external disturbance that would heal the wretched man.  What healed that invalid by the pool was a person. It is the advent of Jesus into the middle of our lives that provides the healing of spirit and of mind. By faith, we are saved.  Faith in the commander who said, “Pick up your mat and walk.”

The Kingdom of heaven does not come with the observation of the bubbles.

What do you think?

Church, Church History

Danger of being institutionalized

There is a grand difference between being part of an institution and be institutionalized. But they seem to have been blurred in modern culture.  One definition for institution is provided by Dictionary dot com:

An organization, establishment, foundation, society, or the like, devoted to the promotion of a particular cause or program, especially one of a public, educational, or charitable character.

By that definition there should be no shame in calling a church, any church an institution.  It is a place where people are loved, nurtured, protected, heard and sustained.  The church has a responsibility to continue in these things.  An institution is a social mechanism for making a desirable experience easily repeatable and sustainable.

Football is an institution, Thanksgiving is an institution, so why the blurring of the lines between institution and be institutionalized?

Institutions, as we have seen are not a problem. The issue at hand is the corruption of the good of continuation and viability with the idea of a corrupt idea of institutionalization. An institution can enrich life.  But when the institution itself sees itself as only the mechanism and the goal is not the good but the continuation of the machine, it becomes institutionalized.  The method becomes more important than the product.  The system overshadows the purpose.  So how does this subtle change happen?  How does the church change from a vehicle for liberation and love to an engine of unchangeability and rigor?

The Pharisees of Jesus’s day were masters of this metamorphosis. They took the institution of the Sabbath, a weekly pause intended to renew the human spirit and turn in so imperceptibly into a life quenching list of prohibitions.  They took the idea of a coming Messiah and pointed it toward a mantra of things that had to be done to earn the coming presence of the Great King. The faith of Isaiah and Jerimiah degenerated into an engine of oppression. An engine with all the trappings the faithful.  A form of godliness without the power.

The church is an institution.  That is nothing to be coy about. It is your and my responsibility to keep our churches on an upward path.  A path of life-giving renewal. Remember that task is not as important as the people.

Comments?

Church, Culture, Politics

Bias, intoloerance, judgement

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For some this is old news, never-the-less, there seems to be a bias in what I see on TV.  Every show seems to want to out due the other in violence, sexual content, and even anti-Christian rhetoric. A couple of weeks ago one person on ABC stated, “It’s one thing to talk to Jesus. It’s another thing when Jesus talks to you… that’s called mental illness.”  There seems to be a tidal wave of prejudice and outright distain for conservative Christian belief.  But I contend that faith remains as the foundation to our civilization.

Prayer and listening to the urgings of God is a very large part of what makes the America which I love.  As it was for George Washington and through to our Vice President whom the “mental illness” jab was pointed. These prayers and listeners were the kind of people wo built our civilization, founded our democracies, developed our modern ideas of rights and justice, ended slavery, established universal education and now are in the forefront of the fight against poverty, prejudice and ignorance. And they are Christians.

To call yourself a Christian in our contemporary culture is to be showered by pity and a wry smile. Those who have a spiritual life are characterized as someone who needs to be re-educated or reprogramed. There is a soft-spoken, yoga posed, tolerance that looks to the next generation that will be taught the right way to think. And all the while they put bumper stickers on their Volvo with “Coexist.”

And that’s just for starters. If you are a Roman Catholic we’re accessories to child abuse, if we’re Presbyterian or Lutheran you are seen as intolerant to change and the world is predestined to be the way it is, if you are evangelicals we’re creepy obsessives who are uncomfortable with anyone enjoying anything more than decaffeinated coffee with your scone.

In a culture that prizes sophistication, non-judgmentalism, irony and detachment, it declares spiritually motivated lives as intolerant, naive, superstitious and backward.

The real story of today’s churches is a saga of millions of quiet kindnesses. They provide warmth, food, friendship and support for those who have the least to hope for.  The homeless, often in the grip of alcoholism, drugs, undiagnosed mental health problems, those whose lives have been torn apart and overwhelmed by multiple crushing blows are being helped and being helped by Christians.

Church, Personal, Psycolog, Ramblings

Love as a gift.

Knit booties

In a small town in which I first Pastored, there is little that was not known by the population.  A good reputation can be lost a lot faster than a bad reputation can be repaired.  I needed the Church to be known as a place of caring. Faced with a need to tell the community that the church  cared and wanting the congregation to both buy into the idea and wanting to involve the congregation in the solution, I thought long and hard as to a methodology. There was only one hospital in town. Every baby born in the county took its first breath in The Clearwater County Hospital.

I asked the some of the ladies of the church to create something I could give to each newborn.  The solution was a pair of homemade knit booties.  We added a card from the church with good wishes and an invitation.

Before I knew it I was inundated with the most adorable knit booties you could ever want.  The ladies of the church bought into the idea that their wares which would be the first gift a new child would use.  I pumped up the knitting crew with ideas like “Booties from Jesus” and “Gifts from the Maji.”

We were going to do something out of the ordinary.  To give without any expectation. There seems to be an insidious thought pattern in the church.  A thought that there is a reciprocity timeline.  That is to say, if I do something nice for someone that person becomes obligated to respond in an appropriate manner and in an assumed appropriate time period. If I do good things I should be rewarded because now I deserve it.  One definition of karma is: moral law of cause and effect governing the future.   If I give you a compliment, you are expected to respond with either a self-deprecating comment or an equally gracious compliment in return.  If you receive a Christmas card the week before Christmas you have to make a mad dash to the Hallmark store and send one back immediately.  If I offer you half of my cookie you have to offer me some of your Cheetos. It is just common politeness. We make sure everyone gets equitable gifts for their birthdays, so when it is your turn you will get gifts in return.  The problem with this reciprocity mindset is it always seems to be accompanied by disappointment if the giver does not get gifted in return.

When you give someone a gracious compliment like, “you are a great speaker,” and they return with “I know that,” you are hurt.  We find ourselves wallowing in disappointment when our ample generosity is not met with the expected results.  The problem is not with the complement being not received, but it is our return expectation.  The issue was that we gave with a motive of reciprocity. The motive behind telling someone you like their new shoes is partly dictated by the reasonable expectation for them to tell you that you look good in your terrible shirt.  This mindset no matter how subtle ruins the true meaning of gift giving.  Though our intention is likely pure, we can unintentionally mar the beautiful experience of giving by focusing on what we will eventually receive in return.

When we let go of the notion that we deserve to receive gifts or actions or behaviors based on our giving, then and only then can be the kind of giving displayed by God.

When gifts are given laden down with expectations, they cease to be gifts and become units of exchange that is offered up for some future reward.

As those ladies gathered around together to do ministry they may have had grand expectations.  But the gift itself was love.

If you have trouble divesting yourself of your expectations, you may need to reflect upon the root of your inability to act in the true spirit of giving. Each time you make a gift ask yourself if there is something you hope to receive in return. You may be surprised to discover that you expect to be repaid with an easy life, financial windfalls, or opportunities.  We have to go beyond this.  The Church had to become a place of selfless generosity. And we did that by letting go of our expectations.

To integrate this most selfless form of generosity into the life of the church and even in the lives of individuals, you will have to let go of your need to be in control. Giving without expectation is letting go of the timetable, it is releasing the control of the outcome. Giving selflessly and without expectation eventually becomes a profound joy that stands alone, separate from any and all conditions.

We must rediscover the distinction between hope and expectation. Expectations are often characterized by unfulfilled desires. Expectation is about calculation. Expectation is manipulation of the response.  Expectation may not always be realistic.  Expectation has no surprise.  Expectation is often disappointed. Expectation is typically fixed and frozen.  It is inflexible and rigid.  It is unable to give or bend or to change. The worst part of expectations is what happens when we just don’t give them up.  We hold on to them as if they were gold. They infect and overwhelm us, like viral flu that simply will not go away. It consumes us like the plague.  We are unable to give them up.  We are not able to let them go.  Expectations change us.  They affect how we see the world around us.  Expectations start to rule our responses to everything in our lives.  Expectation is so rigid, we always respond negatively.  We become angry.  Sometimes unmet expectations cause us to even more force our expectations.

When little results were seen from our booty ministry, someone said, “If the booties were better constructed, or if the invitation was worded more eloquently we would get a better response.” Expectation was pushing out the hope and with it the joy.

Hope is much different.  Expectation is the assumption of success, false or not, hope is the wish for something to happen. Hope is about imagination. Hope is alive.  Hope responds.  Hope allows others to grow.  Hope is not limited by our experiences because it does not die when unmet. Hope is not directing the responses or the lack of response.  Hope is always realistic and can happen. Hope always comes with a surprise. Hope never results in disappointment. Hope admits uncertainty.  We may have to adjust our hopes but we can always keep hoping. Hope helps us to keep moving forward.  Hope fills with life.

When someone does not live up to our hopes, we can keep hoping for them because hope is flexible. We may adjust our hopes based on what we learned. We may lower our hopes realizing they were too unrealistic. What I learned from the God of Idaho and dozens of pretty bootees is, “There is no such thing as a false hope.”

I don’t know if a single booty ever changed the mind of a new mother and father to come to the church.  I don’t know if the plan was a good one.  I don’t know if sometime, in some place, the future a parent or even the child will pick up that first gift from the ladies at the Church of the Nazarene and have their life changed.  But I do choose to believe that no work, no effort given selflessly and in the name of Jesus is for naught. I choose to believe these special ladies, sometimes with sore hands and failing eyesight, did ministry.  They made an effort outside of themselves.  They felt part of the church.  They felt an inner joy in giving in the name of God.  They gave in hope.  And it is in these moments of joy that these lady saints enjoyed the very presence of God.  Love is always bestowed as a gift – freely, willingly and without expectation. We don’t love to be loved; we love to love.

Love is part of the human condition.

Church

The Great Going

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If you have been in the church for any length of time you have heard the admonition to “go out and get them.”  They are all based on Jesus saying, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit.”  Preachers through the church age have been pushing us out the door to “GO”.   We must be prepared with good shoes and running shorts to encounter the world and capture them.  The great commission becomes a message of coercion.

We are told to compel, capture, lasso, coerce, pressure, force others to come to church is the basis of their plea. Preachers for centuries have spent most of their time challenging and motivating the flock in the giant going. It reached a point that the action of movement was more important than the making of the commission. “You have to go before you can make,” it has been said.  So, with visions of a great posse of cowboys astride galloping horses, we go.  All without rhyme or reason to the direction, as long as we were moving.

At issue is the going has been the emphasis. Our calling is not a random movement.  The going proclaimed in the words of Jesus is not an order to go.  It is a plan of action for those individuals who are already going.  Going is an internal unction that comes with salvation. The Great Commission is for the followers already empowered.  The mandate is predicated on conversion.  Not great preaching, not great training, not motivational books; if you live within the grace of God you will already be going.

It is with this natural and spontaneously inspired unction we have a plan: make disciples.

Comments?

Life, Motivation, Psycolog, Uncategorized

Let there be ORDER.

A clean desk simply means messy drawers.

Organization has never been my strongest attribute of character.  Once in a while I stop and try to get some semblance to order to my chaos. Today was the day I was to organize all my written sermons, ideas, thought starters, taxes, vehicle registrations, vacation plans, research, church notes, books, notebooks, music CDs, books, coats, hats, computer stuff, and the list goes on.  At least that was the goal.  I find myself stopping and reading it all. It is tough for me to throw away a magazine that is over a year old; I read it through one more time.  Another hour gone in my quest for the grand scheme of order.

Once organized, I tell myself, I will be able to find anything I want.  No more searching, no more quests for something that I know exists in my ethereal universe.

Then in the middle of it all, I ask myself, “Larry, what is the why of the effort?”  Order is the internal desire for organization, cleanliness, and routine.   It brings an inner feeling of stability.  It is a need for control of the uncontrollable.

My father was changed drastically by the second world war.  His life for three years was always in jeopardy.  He was regular Navy stationed on merchant ships crossing the Atlantic in constant fear of an unseen enemy in a submarine.  He brought that disorder of his very existence by controlling his personal space.  He often said to me when he came into my room as a child, “everything has a place, and everything should be in that space.”  Order for the moment created a space of control and with that little space was a sense of peace.

The desire for organization is there to find order amid my chaos. My desire, my inner urge is to overcome the lack of control that is exhibited in my office.  So here I sit writing when I should be sorting.  I wrote last month of the inner desire of curiosity.  The inner urge to know more.  But the negative side of curiosity is all the clutter it makes.  I must buy more computer memory and hard drive space to hold all my thoughts.  My curiosity is being squashed by my need to have order in my life.  If I don’t keep a handle on my chaotic disorganization, all the stuff I have accumulated in my curiosity will be a loss.

Desires are the reasons for doing.  They are the motives for my actions.  They are the reasons for my behavior. All ends are the result of my desire.  The very nature of my inner desires sets my path.  My path may not be your path.  My path is mine.  I may share the road with you once and while but look out and don’t trip over some of the things I not quite organized yet.

Comments?

Motivation, Psycolog, Ramblings

Star Trek and Idealism

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‘What a piece of work is man! How noble in reason! How infinite in faculty! In form, in moving, how express and admirable! In action, how like an angel! In apprehension, how like a god!'”

Jean-Luc Picard, Star Trek: The Next Generation, “Hide and Q”

There is within man a spark of idealism. A spark that will not be extinguished. It is a universal urge to do more than what is expected.  That urge is what drives me to help in a local food bank which distributes over 20,000 pounds of food to the “food insecure” every month. Why do I do that?  What characteristic or deep-seated urge seems to send me to volunteer.  Is there an inner desire, or core belief within us all to be altruistic and social-minded?  I believe so.  It is an internal urge to have compassion with no expectation of reward. There is an inner voice that wants me to move to action to correct what appears to be unjust.  I give time, talent and treasure to meet perceived needs.  It moves me. It makes me overlook the smells and sometimes bad attitudes of the recipients.

But there is a multiplicity of competing voices.  For some being around the unwashed and uncouth is just too much.  For that matter, some even feel uncomfortable when they hear what I do.  They are uncomfortable because their inner voice has been muffled for so long that they can look a homeless person on the street corner and act as though they did not exist.

Everyone has that inner desire to right wrongs.  Everyone wants to do right when the opportunity is presented to their sensibilities. This week the nation is morning a senseless school shooting, but we seem to turn a deaf ear to the thousands dying in Chicago and other large cities.  The problem is we can’t do everything.  There must be a hierarchy of our altruism and idealism. Sure, I care for the poor and hungry in my city, I do my part, but I am also aware there always be someone I can not help.  I know without a doubt that hunger will never be stamped out of my community.  Never-the-less, I can help with some and those I do help are sufficient. It quiets my still small voice crying in the darkness of my soul to do more.

My inner voice that cries for idealism and altruism causes my actions.  And those actions are what I will be measured.

Your comments?

Culture, Motivation, Psycolog, Ramblings

Honor

Over the last couple of months, I have tried to grasp the characteristics or inner needs that drive our actions.  Again, actions are the results or responses we decide to make as we live out our core.  Our core is part and parcel of who we are.  We do not choose to be wanted and accepted, it is a part of our core or center characteristic.  Actions based upon this core have moral consequences.  Actions are never done in isolation.  Actions are what we do in response to our innermost.  These actions require an act of the will.  An example: I have an inner desire for consumption of food, but it is an act of the will to consume good food or not so good food.  Decisions carry with it consequences.  If someone would step on my toe in a crowded elevator, I would feel pain; no decision on my part it is a part of being alive.  But if I lashed out at the perpetrator of the pain and punched him in the nose, that is a decision and has consequences. Pain is part of being how I am. Purposely inflicting pain on someone else’s nose is a decision-making process.

So far in my list of inner wants or core needs I have covered acceptance, curiosity, consumption, and family. The next on the list is probably the most problematic.  Problematic in that our society seems to display the actions that would not express this characteristic.  That characteristic is honor.

Honor as defined in the Bible as kabod in the Old Testament meaning heavy or weighty.  To honor someone is to give weight or give respect and even authority over your life, and timao in the New Testament.  It is characterized as granting honor because of respect, courtesy, and reverence.  Both words speak of acts of honor. Never-the-less, I believe there is an inner desire to acknowledge others with honor.

An example of this characteristic is when I worked for Intel Corporation.  I was asked to go on a sales call with a large customer to be a technical advisor to the discussion.  I felt that I should give the honor to the customer to dress well and be on my best behavior.  I put on a fresh shirt and a moderate tie under my suit coat and went to the meeting.  At the meeting table prior to introductions the prospective buyers constantly asked me questions and almost ignoring the sales manager to which I was there to support.  The sales manager was not wearing a tie or for that matter acted disinterested in the goings-on of the meeting.  The company staff was referring to me because of my clothes and demeanor.  To the chagrin of my sales manager, he was being ignored and I was being honored.

For the most part, most do not act rudely.  Most take care not to offend.  Most react to the honor urge in positive ways.  It is an internal attitude of that should be nurtured.  It is only when we respect, and honor others will others do the same. While the reception of honor is a positive experience, it is not to be sought ( Luke 14:7-8 ). When honor comes from others by reason of position or status, it is not to be taken for granted. The recipients should seek to merit honor through godly character.

The granting of honor to others is an essential experience in the believer’s life. Christians are to bestow honor on those for whom honor is due. The believer is to honor God, for he is the sovereign head of the universe and his character is unsurpassed. The believer is to honor those in positions of earthly authority, such as governing authorities ( Rom 13:1-7 ), masters ( 1 Tim 6:1 ), and parents ( Exod 20:12 ). As a participant in the church, the believer is also called to honor Jesus Christ, the head of the church ( John 5:23 ), fellow believers ( Rom 12:10 ), and widows ( 1 Tim 5:3 ).

Honor, now that is deep!

Comments welcomed.

Life, Personal

I thirst.

People come in all forms, sizes, desires, and priorities.  Some live with a passion that simply burns them up and others seem to just simmer.  Some would rather let others do the talking and take it with a gross acceptance, while others accept nothing at face value.  Christians run the full gamut from great thinkers to great doers.   Some would prefer the music to move them as it wishes, others must know the time, key and meter of every song.

My aim for this blog has always been to promote my personal descriptions and insights into Christianity.  I make no pretense of knowing it all.  For that matter, I am learning every day as to the time, key and meter of my understanding of God in relation to man and the church.  I have espoused a practical theology.  A theology that often runs contrary from the path of the mainstream.  My hope is that someone may actually read this and be helped or at the least be motivated to look a little deeper into their own relationship with God.

It was once said it is not the rock-lined hole in the ground that the soul cries for but the cool quenching water it holds.  It is not intellectual knowledge that quenches the burning our souls, of heart thirst of our lives.  It is the very person an personality of God that slacks our inner burning.

Church History, Motivation, Worship

Lent

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This Sunday, Pastor reminded us that both Valentine’s day and the beginning of Lent was on Wednesday.

“What did you give up for Lent?” was asked of me several years ago and it really did not register what that meant.  I figured it was like a second chance at a New Year’s Resolution for those who had already abandoned theirs.

In Jesus’ day, the people gamely tried to obey the written law to win God’s favor. The scribes and Pharisees scrupulously taught the law to people looking for freedom from the Romans, adding many human safeguards so there would be no chance that someone might transgress a commandment by accident.

So why do we observe Lent in the Christian life today?  What are the reasons behind the tradition?  I really don’t find anywhere in the Scripture that admonishes us to observe a specific time and or season of fasting and personal supplication outside of admonishment to a continued and constant part of the Christians life.

Around the church, Lent and the Easter tradition has become an opportunity to bring us closer to God.  The Pastor is preaching on the great “I ams” of Jesus.  But in reality, it will be one more lost opportunity to be called of God to a higher place with Him. That’s surprising, especially since Lent is one of the oldest observations on the Christian calendar. Like all Christian holy days and holidays, it has changed over the years, but its purpose has always been the same: self-examination and penitence, demonstrated by self-denial, in preparation for Easter. Early church father Irenaeus of Lyons (c.130-c.200) wrote of such a season in the earliest days of the church, but back then it lasted only two or three days, not the 40 observed today.

In 325, the Council of Nicea discussed a 40-day Lenten season of fasting, but it’s unclear whether its original intent was just for new Christians preparing for Baptism, but it soon encompassed the whole Church. How exactly the churches counted those 40 days varied depending on location. In the East, one only fasted on weekdays. The western church’s Lent was one week shorter but included Saturdays. But in both places, the observance was both strict and serious. Only one meal was taken a day, near the evening. There was to be no meat, fish, or animal products eaten.

There has been many changes and interpretations to the length and scope of this season.  Never-the-less, Lent is still devoutly observed in some mainline Protestant denominations (most notably for Anglicans and Episcopalians), others hardly mention it at all. However, there seems to be potential for evangelicals to embrace the season again as a promoting fasting as a forerunner to revival. For many evangelicals who see the early church as a model for how the church should be today, a revival of Lent may be the next logical step.

The Study of God and Life