Answers to questions, Theology

Thoughts on a question

I received a question on a post the other day and it caused me to do some research and soul searching. The question was about the place of the current descendants of Abraham, the Jewish people, in the necessity to be evangelized by the Gentiles.

Excellent question.  From that question you have to make the assumption that the chosen people of Israel, those who are a direct part of Abraham’s family, are not saved.  That opens a hole can of worms.  There are those who think that God’s promise to Abraham to make him a great nation and the world will be blessed by them, only refers to the acts of bringing the Messiah to the world and does not afford any special privileges or spiritual status to them other than birthing Jesus.  These of the Supersessionism movement would assert a theological view that the Old covenant to Abraham was replaced by the New covenant of Jesus. Following this line of theology, the Jews like the rest of the world must accept Jesus to be saved.

Supersessionism is a very well accepted theology in the Christian Church for the majority of their existence. Christian traditions that have championed this single Covenant Theology are the Roman Catholic, Reformed and Methodist. never-the-less in a recent poll of Christians, 60% believe there will be righteous Jews in heaven.

The other side of the argument is dual-covenant theology which holds that the covenant given to Moses is still valid and therefore the Jews do not need evangelizing. If a ethnic Jew is keeping the Law and as Micah states in 6:8, “O man, what is good; and what does the Lord require of you, but to do justice, to live kindness and walk humbly with your God,” then they are assumed righteous and deserve the associated rewards. They would take the statement of Jesus, “No man comes to the Father but by me,” and translate the word man as Gentile. That Jesus only came for the Gentiles.

If this dual-covenant theology then it opens the possibility of a third and a fourth and a fifth covenant. This view is currently being championed by Islam saying that the final and most authentic expression of Abrahamic prophetic monotheism, supersedes and replaces both Jewish and Christian teachings. The doctrine of tahrif teaches that earlier monotheistic scriptures or their interpretations have been corrupted, while the Quran presents a pure version of the divine message that they originally contained.

So now back to the original question.  In God’s eyes “Whosoever believes in Jesus” John3:16 includes Judaism.  Whether we actively do so that is up to the individual and calling.  But just because a person is a gentile or a Jew makes little difference.  It is one of those things we will discover when we get to our final reward.  But before then it is just a talking point.

Ramblings, Theology

The greatest enhancement

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Stop and think.  Think of God, better think of God’s mind. Imagine God with a concept of creation.  To create something that is perfectly designed, perfectly built, and perfectly understood. Think of a God who made decision after decision in the design of man. And once built, watching intently the happenstances and sometimes chaos resulting in His design.  Get inside the mind of God and seek the trillions of detailed decisions He made before He made it all. And He said it “WAS GOOD”.

We stop and think and wonder strange things and we ask questions.  “God why did you make the Duckbill Platypus and mosquitoes?”  And that is just the point of the greatest design enhancement, the greatest augmentation to his ultimate creation was to allow us to ask, “WHY.”

Culture, Ramblings

Questions are better!

Answers are often wrought with criticisms, dubious jumps of logic, and sometimes outright lies.  Answers are always are based upon the assumption of truth. It comes with the assumption and expectation of the holder as being true and therefore for true for everyone. The Issue is we do not see the world as it is. We see the world as we are. Our truth is not the same as anyone else’s truth.

Whereas questions are always honest, seeking and hopeful. Questions answer doors, renew discussion, build up ideas, create self-examination and most important they are most personal. Questions seek, questions try to understand, questions expose.

Answers are the temporary stopgap to questions. Answers are temporary responses.  Answers are subject to changing of accuracy and shift of decay over time.  The answers need to be reformed, remade and reevaluated as the self, community, church, and the world changes.  

God is found in questions not in answers.

Church, Church History, Ramblings

Sadness of lost potential

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I am troubled.  In my Bible studies, it is not often my emotions are bent to the melancholy. I am currently trying to comprehend the Church as it existed between Pentecost and the end of the century.  It is often characterized as the Apostolic age. The sadness comes from the fate of the Hebrew Church.  The very nature of the church in this age was inextricably tied to the faith of Israel.  For the years after Pentecost the church was a sect, a part, a division of Judaism.  What took my usually flatline mood was ultimate fate of the church that Jesus came to establish.  “First to the Jew” as Jesus said, did not come to a great revival of the Son’s of Abraham.  The church to which Jesus came to change never really happened.  The Church for the Hebrews, for all intents and purposes simply did not make it.

There was always a remnant and even today there are bits and pieces of the Hebrew church.  But for the most part, it is a gentile church.  For many in the first century and beyond, Jewish followers of Jesus did not form a different functioning religion. They lived in Judea and the Galilee, and as long as the Temple stood, they participated in its rites.

These chosen people of God who proclaimed Jesus as messiah were ostracized by their own families, their community, and ultimately by the church as it moved to a primarily gentile emphasis. The dual identity of the earliest followers of Jesus became the also rans of Christianity.  Seen as a threat to the established religion of Judaism and seen as an part of an anachronism in its death watch.

I read of some of the second generation of Christian leaders proclaiming those who believe in the Messiah Jesus and still practice Hebrew customs as an absurdity. I find a sense of intolerance in the church as it transitions across the century line which could well have contributed to the death of the Hebrew Church. 

What could have happened if the church stayed within the arms of the Mother of Judaism, we will never know. Could God’s design have been furthered by the incorporation of the traditions and customs of the Chosen people?  

Why am I sad? I would suppose, it is the could of, should of, would of world of conjecture. How much could the rich culture have added to the church’s beliefs of today?  Hence sadness.

Bible Study, Theology

Rules for Bible Study

Every community, every group, every organization must have rules to guide it.  I found the best rules for studying the Bible fall into three areas: Truth, Study, and process.

  1. Truth
    • God’s truth is the only truth.
    • No one on this side of heaven can know all of God’s truth.
    • God’s truth for us is revealed in the inspired Word of God.
    • God’s truth is illuminated by the Holy Spirit.
  2. Study
    • We study to know more of God’s truth.
    • We study to become disciples
    • We study to show ourselves approved.
    • We study to change our behavior.
  3. Process
    • Questions do not necessarily have a right or a wrong answer.
    • Feelings are valuable but are not truth.
    • Actions have moral consequences.
Life

Hope Poem

It is the one thing we cannot live without

The deepest part of our soul’s cry out for it.

Without it, we start to shrink moment by moment.

All our efforts seem pointless and without zest.

HOPE

Hope that it will be OK

Hope that someone is standing in our corner

In all the places you could find yourself this exact moment

There is a truth

HOPE IS HERE

Not a false HOPE that makes untrue promises

Not a guarantee of an outcome invented by any man or woman.

Not a fantasy or an illusion or a make-believe invention

But a real lasting HOPE

HOPE that GOD is still GOD

HOPE that He is really holding it all together

HOPE that He is really holding it all together

HOPE the GOD has not turned HIS face away.

HOPE that GOD can and is involved in our lives.

More that we can ever know.

HOPE IS HERE

HOPE that you are loved in your worst moment

HOPE that pursues you even as you run away.

Make no mistake

HOPE is here.

No matter where you have been

No matter where you are now

HOPE is here.

Because HOPE is a person

And his name is JESUS

JESUS.

Uncategorized

Glitch and restore

Minor catastrophe today. Someone with a bent toward evil hacked this sight and erased most of the content. Spent most of the day getting most of it back. Lost about a month of posts. I will try and get them back up this week. Pray for me that I don’t explode!

Bible, Church, Personal, Theology

The truth is not enough.

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Sometimes I just don’t get some of the assumptions I hear from my brothers and sisters in the church.  It could well stem from personal experiences or even pre-conceived understandings of my own.  Whatever my problem may well be, I hear some of the strangest voiced conclusions and they set my own sensibilities on edge.

A few years back I was teaching a class on the book of John.  We were trying as a group to understand Jesus. What brought up the edgy feeling was the response to the question, “Why do you study the Bible?”  That question had many answers.  Some of the answers were conditioned “Sunday School” answers, while others were a little more honest, and others from those who were truly seeking more in their spiritual lives.  It was the last answer that didn’t seem quite right.  “I study the bible to be a better Christian.”  What it sounded like to me was this apt student was equating the accumulation of facts and theological understanding with growth. 

I pressed him to clarify and he quoted from John 8:32, “The truth will make you free.” He was saying when there is enough truth in your life you will, by that accumulation, become a better Christian.

I didn’t argue or tell him he was wrong, I simply smiled and jotted down a note to get a better understanding of his perceived pathway to growth.

At issue is endemic to many in the church. The idea of filling your heart with so much knowledge, so much scripture, that you become a super Christian, is often proclaimed.  What a terrible thought.  What an indictment against the very God in which we serve.  Before you get your own hackles up, let me explain.

First, the Gospel of John does say, “the truth will set you free.” But like most misconceptions of the will of God, it was taken out of a larger portion of scripture.  Jesus was speaking to Jews who had been influenced by the Pharisees and had come to an understanding of Jesus.  They had the head knowledge.  They had accumulated so much Jewish theology and insight of the prophets, they saw these as pointers to Jesus being the Messiah. Consequently, they had accepted the words of Jesus as truth.

Second, the Gospel of John in the same eighth chapter and which this “make you free” statement was stated also includes a preface. “If you hold to my teaching, you are really my disciples.  Then you will know the truth, and that truth will set you free.” The key is not accumulation but a holding.

Holding is not just gathering the wheat in the fields and taking it as an accomplishment.  Holding is knowing the purpose of the wheat and making bread. To be a disciple is to conform to the teachings of God, to stay on a prescribed path set by God, and it is to be more than a sponge.

Why do I study the Bible?  Two things.  I study to understand God and His path for me. And subsequently, to finding that path, I utilize my new understanding to follow that path.  My life is one of revelation and reconciliation. Without the second part, the first part is without much help to my growth.  My growth is dependent upon my understanding of God’s place for me AND my willingness to do something about it.   

Bible, Bible Study, Theology

GREAT High Priest

I am not a catholic. Further, the hierarchy of my local church does not include anyone with the title of Priest. Sometimes I wonder about the necessity to have a priest at all.  Again, it is probably part of my Protestant background.  Never-the-less, as I am studying a portion of the New Testament entitled Hebrews, I find several passages depicting Jesus as the High Priest (Hebrews 2:17; 3:1; 4:14-5:10; 6:20; 7:11-8:2; 10:12). The office of priest was an important one in the Old Testament system and is fulfilled by Jesus.

In the Jewish system, a priest mediated between the people and God. They seemed to need a person to assume a job as middleman. Appointed to that job was Aaron and his descendants, with the tribe of Levi serving as assistants in the Tabernacle (Numbers 3:5-10). The Levites were viewed as belonging to God (Numbers 3:12); they were set apart and very special. I found specific regulations for the priests in Leviticus 21 – 22. The high priest was the chief religious leader and had certain duties. The most important, of these duties, was the high priest who entered the Most Holy Place on the Day of Atonement (Yom Kippur). Only the high priest could enter and, before doing so, he was required to make a sacrifice for himself. In this way the high priest was cleansed and could then go on to offer the cleansing sacrifices for the people (Leviticus 16).

This is where Hebrews comes in speaking to a group of Jewish Christians, and tells them that Jesus is the Great High Priest who mediates. His sacrifice is what provides cleansing for our sins. Rather than a yearly (or daily) atonement, Jesus’ sacrifice is once-for-all (Hebrews 10:1-18). Jesus, like the high priests of Old Testament times, stands in the gap between us (the people) and God. He made the necessary sacrifice for us (Jesus was without sin so did not need to offer a sacrifice for Himself as did the high priests of the Old Testament). Those who have put their faith in Jesus have been made righteous by Him (2 Corinthians 5:21) and are now able to enter God’s presence. This mediation of Jesus is permanent and continual. Hebrews 7:23-25 says, “The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever.” While Jesus’ sacrifice was once-for-all, His mediation for us continues. Jesus also communicates the will of God to us through His teachings and through the Holy Spirit (John 14:26).

Jesus is not only our High Priest, but also a “priest forever after the order of Melchizedek” (Hebrews 7:11-22). Melchizedek is introduced in Genesis 14. He is said to be both a king and a priest (Genesis 14:18). He met Abram (later known as Abraham) after Abram’s battle victory. In their meeting, Melchizedek blessed Abram, and Abram gave him a tenth of everything, thus confirming Melchizedek’s priesthood and authority. The writer of Hebrews explains that Jesus is of this order of priests – His priesthood is based on authority rather than on lineage (Hebrews 7:11-17), and it is also kingly. Therefore, Jesus’ priesthood institutes a new way of being: “For when there is a change in the priesthood, there is necessarily a change in the law as well” (Hebrews 7:12). With Jesus as High Priest, a new covenant is in effect.

So do we need someone to stand in the gap?  Yes.  Do we need someone to make a sacrifice? Yes.  Do we need someone to represent us?  Yes.  Do we need a new covenant? Yes.  Do we need a new relationship to God? Yes.  Yes to all these.  Perhaps the most crucial thing for believers to understand today is that it is because Jesus is our High Priest that we can approach God with confidence (Hebrews 4:16). We no longer need to go through earthly mediators. Jesus has broken the barrier, made the sacrifice, established a new covenant, and re-instituted our relationship with God. Because of our High Priest, we are free to come to God.

Church, Life, Worship

Christian Sabbath?

The big question for the Sabbath is whether in the New Testament a commandment to keep the Sabbath day holy, is the same it was commanded in the Old Testament.  Do we, as enlightened new covenant Christians, be constrained in the same manner and constricted like the Hebrews.

Remember, if you will, if we say yes to this conformity, then the same punishment is also attached.  The Hebrew law for Sabbath keeping states you could be killed for carrying sticks on the sabbath day.

Let’s ignore the issue of which day is the sabbath, we can address that some other day.  That issue need not be addressed here because we have to understand the requirements of sabbath and their relevance to us before setting a time and place.

In Romans 14 we are admonished not to quarrel and accept those whose faith is weak. But it goes on to speak to the sabbath issue in verse 5:  “One person considers one day more sacred than another; another considers every day alike.  Each of them should be fully convinced in their own mind.”  Please notice this is not an indictment of those who keep one day holy and another as secular or unholy.  The argument is the keeping a day holy when they all should be kept as holy.  So what Paul was saying in Romans was that every day is to be holy AND one day is special.  Holiness of the Sabbath is a good thing AND Holiness of every day is even better.

Paul did not take a side.  He simply said, “Let both honor God.”  Keeping the sabbath is making it special. For the Christian, the sabbath should be holy, like every other day. Where we get confused is the special part.

How do we make one day special?  This special day, in my opinion, is the day I STOP.  That is what SHABOTH in Hebrew means.  Stop and set a day and “BE STILL and KNOW THAT I AM GOD.”  My sabbath is that day of the week that I set aside to first, STOP my usual life, second WORSHIP, third to FELLOWSHIP with fellow believers. It is a day of POINTED REST.  It is a day when I express my “I LOVE YOU GOD”, “I COUNT YOU MY LORD”, “I AM YOURS IN WHAT EVER HAPPENS.” That is the rest meant for the Israelites in the wilderness. That was the rest for the Hebrews in Canaan. That is the rest that Jesus talked about in Matthew 11:28,29. 

The Study of God and Life