Category Archives: Bible Study

Bible, Bible Study, Life, Worship

Echo of Joy

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Zephaniah 3:14-17
Shout for joy, O daughter of Zion!
Shout in triumph, O Israel!
Rejoice and exult with all your heart,
O daughter of Jerusalem!
The Lord has taken away His judgments against you,
He has cleared away your enemies.
The King of Israel, the Lord, is in your midst;
You will fear disaster no more.
In that day it will be said to Jerusalem:
“Do not be afraid, O Zion;
Do not let your hands fall limp.
“The Lord your God is in your midst,
A victorious warrior.
He will exult over you with joy,
He will be quiet in His love,
He will rejoice over you with shouts of joy.

In our terrible times politically, and internationally we are given a sense of God is still in control. There is a gladness in these words. They are a part of a men’s study I am doing and sometimes it is difficult to find joy in the Minor Prophets. There is the overthrow of the Northern Kingdom of Israel by the Assyrians, the spreading of the 10 tribes to take away their identity, the fall of Nineveh, a prophet being swallowed by a fish, and a whole lot of gloom, despair, and excessive misery. But here in the last phrases of Zephaniah is hope and joy.
Here we join in with God dancing and singing. The very words seem to dance with Joy. The phrases seem to be written in a staccato, rapid-fire manner; almost as if the prophet was laughing while he was writing.
It is singing which it truly catching. The God of the Universe is in our present. God has a voice and HE calls us to join in. SHOUT to the rooftops, God is here. For with every beat of your heart comes a sound of God’s love and joy for you. The notes of our praise fill HIS heart with Joy. The notes of HIS joy fills our hearts. We are glad because HE is glad. We sing for joy, and HE shouts the joy with us with singing because we do. JOY is an ongoing echo between man and God.
SHOUT, go ahead where ever you are, whatever you are doing, stop and shout for Joy and cause that joy to fill God. And then listen carefully and you will hear the echo from God.

Bible, Bible Study, Culture, Politics, Worship

Micah’s question

It was his favorite spot.

High above his hometown of Moresheth.  Though it was quite a hike up the mountain, it was his place of worship, his place of prayer, his place of solitude, his place of getting above it all and just be still and know that the LORD was God.

It was high enough to see afar off the edge of the Mediterranean sea.  The blue was metered by the distance and late fog that rolled in about this time each evening. The sun was about to dip into the sea.  It was a special time between Micah and the God of Judah.  It was a moment of pure religion and worship.

In an attitude of prayer. He watched the sun just touch the sea.  Light was slowly dimming, to Micah it was a parable of his life.  The colors around him became less and less. Twilight was his hour of meditation.  A time of quiet before God.

Below was the plain of GAD the ancient home of the past enemy of Philisita the home of Goliath. In the quiet of that moment his mind went further up the mountain to its crest.  There was the cave that David had hidden in from Saul.  On the other side was Bethlehem. And even further was Jerusalem.  Jotham had replaced Uzziah and he was even worse leader, filled with sin and idolatry.

Micah had witnessed the wrath of God when Judah’s sister nation fell to Assyria. Some of the Israelites made it out.  With nothing more than what was on their backs they had move back to Judah.  It was a boarder crisis. And with them came their worship of Idols, wickedness and a bent toward the depravity of their hometowns.

Looking again to the setting sun.  The very edge was now touching the horizon.  Dipping its edge into the water grave of the sea.  Sun suddenly was clouded by a fog, intercepting its rays. Darkness came quickly like a great judgement.  The day, the light, the warmth suddenly vanished. With the quickened darkness came a sadness, a loneliness and a pent up anger.

How long will your mercy meter your justice?  When will your wrath become stronger than your love?

Looking at our own world I too ask.  Looking at our nation in turmoil where no one wants to help the regular person. YES LORD, HOW LONG WILL YOUR MERCY METER YOUR JUSTICE? WHEN WILL YOUR WRATH BECOME STRONGER THAN YOUR LOVE?

Based upon the first chapter of the minor prophet Micah.

Bible, Bible Study, Theology

Two Creations?

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Discussion of the Bible is one of the few my great pleasures.  I am not a theologian by any sense of the word, but I do read and try to understand the Bible. 

Because of our discussion a few nights ago I had occasion to dig into the Hebrew language to better understand an assertion of two complete and separate creations found in Genesis

Yes, the Genesis opens with two different creation stories.  Both describe the creation of animals, plants, and humans.  Never-the-less they are also a number distinct differences and may well even contradict each other.

For example, though these stories describe some of the same events, they order them differently:

  • Genesis 1: the creator makes plants then animals and then simultaneously creates man and woman.  In Genesis 2: God creates a humans, plants then animals, and later he divides the human into female and male.
  • Additionally, the two stories employ different names for the deity.  The first account uses the Hebrew word ELOHIM, meaning God and the second instance uses YHWH which is a tetragrammaton for “LORD”.
  • The two accounts are also very different in literary style. 
    • Genesis 1 is well organized into three days of preparation and three days of formation with “and it was so” KJV.  By the seventh day, the creation existed in proper and good order and God rests.  It is a very orderly and well packaged event sequence.  It suggests a very orderly and well packaged universe created by a God that is also very orderly and well packaged.
    •  The second story, starting in Genesis 2:4, through to the end of chapter 3, lacks the structure and orderly structure of the first account in the original language.  It is much less structured and with much less formula.  It is written in very dramatic and painted with melodramatic strokes. It is portrayed as a series of seven scenes with much more detail.

My belief about these differences and similarities derived from my personal studies have been compared to the conclusions to published authors are summarized here:

  1. The differences in accounts reflect two separate sources of oral transmission.  That there was a great span of time from the event and the writing down of these accounts.  The Hebrew Bible from which we as Christians take as God’s communication to the People of God under the leadership of Moses is made up of two viewpoints of the same event.
  2. The account of creation in Genesis was the effort to relate to both oral traditions.  He included both to provide a better understanding of two different viewpoints.
  3. Genesis wasn’t written by a scientist or a modern historian.  Chapter one is pure poetry.  Genesis 1-11, “pre-history,” is couched in figurative language. We read news differently from editorials and poems; we must do the same when we read the Bible and adjust our expectations and reading “lens” to the literary form.
  4. The author’s intent matters.  We must take into account the author and his design to portray ideas and thoughts and instruction. The questions of our time are quite different from the type of questions asked in the times of Moses. 
    • We would ask how the world began.  We would ask WHEN it came into being.  We would ask WHAT was the process and make it specific and exact?  We would ask WHICH came first and how did the next being become what he was?
    • The questions of the ancient world were different: WHO created? WHO’s in charge? WHY am I here, and HOW do I relate to other beings? WHY is there evil and can anything be done about it?
  5. These two viewpoints have a very distinctive predisposition to explain the creation.
    • The first creation is seen through the eyes of someone with a concept of God as being distant.  He would see the creation story as an event having a master plan.  God was a God that dictated the creation and it was done.  Please note this view is also exampled in John’s Gospel as the Father as the Power of creation and Jesus the creator.
    • The second depicts God as a human-like figure who walks in the garden with His creation.  It is a view, God has a hands-on God creation; hence the use of LORD,  God is seen as accessible, touchable, caring.
  6. These two accounts, seen and understood from two quite different experiences, have been combined in Genesis to read as a single literary unit. 
    • The first account starts with a title introducing as the time (YOM) “when God began to create heaven and earth.”  It concludes with an additional summary statement that puts a reasonable border of the account: “this is the story of heaven and earth when they were created” as found in Genesis 2:4.
    • There is a break in our Christian Bible between Genesis 1:31 and Genesis 1:2 which was added by Robert Estienne 1551 and really didn’t consider the narrative style change. And further there should well be a break in the middle of verse 2:4.
    • The second story begins mid verse in Genesis 2:4 with a parallel statement and word pair, “In the day the Lord God made earth and heaven.”
  7. Both narratives start with the same word pair, they place the terms in opposite order.
    • The narrative of the first picture or viewpoint of creation wanted to depict a heavenly creation.  The first account starts with “ELOHIM (GOD) created heaven and earth.”  The first story is very cosmic and seen from the ethereal dwelling place of God.  It is God standing aloof and distant.  The first story pictures the creation of an expanse to be separated between the heavenly and earthly waters along with the sun, moon, and stars.
    • The narrative of the second picture or viewpoint of creation wanted to depict an earthly creation.  The second picture characterized a view point that saw “YHWH (LORD) made earth and heaven.  The LORD was seen as an active participant set HIS priority as the story of earth.  In the second narrative shows not the creation of the sky or heavenly sphere but the formation of shrubs, fields, earth, and a garden.
  8. These two views have been melded and reconciled as a single literary unit.
    • The first text from the heavenly viewpoint ends with a pointer to the earth.
    • The second begins in Genesis 2:4 directing our attention again to the accounts of the earth.
  9. In its present form, as was finalized as a combined in the TANAKH (Jewish Bible) in the major first section of that Bible as the TORAH (Jewish section called the teaching) in the late or early second century BC, the Hebrew sees the creation account providing a prologue to the subsequent stories of Genesis.  These stories are primarily about the promises and accounts of the promised people.  Most of these stories were handed down from father to son for thousands of years.
  10. Context matters when trying to understand the revealed will of God.  Both Genesis 1 and Genesis 2 are together parts to a larger story. 
    • Genesis 1 is about God’s action and purpose.  God is found 32 times and every time He is the subject of the sentence. Every time it is God acting.  Every time it is God intentionally building something characterized as “Good”
    • The “days” of creation are symbolic. Genesis 1 is poetic, and poetic structure has meaning. Sequential days are not there for themselves as perfect 24-hour blocks of time, they are there to show sequence, to show order and hierarchy.
    • Notice that account one begins in darkness, formlessness, and emptiness. On “days” one through three God banishes the darkness and brings order to the chaos: heaven and sky, earth and land. On “days” four through six God fills the void, populating each realm in the same order. God makes people only after everything is ready for them to live in and rule. They are the “end” as in purpose, not sequence, of the created universe.
    • The first sequence is a poetic and literary “arrow” pointing to chapter two and the seventh day. It reveals the grand purpose of creation: that everything is ordered to the Sabbath and worship of God.  Genesis 1 is a prologue to the rest.
    • One Hebrew scholar notes that the first account of Genesis 1 was written much later than chapter 2.   It functions as an “entrance Hymn” to the great drama of salvation.
      1. While it is sung God fills the stage All the other players enter in sequence filling the stage each with their own dramatic entrance.  An all is “Good”.
    • There’s a perspective shift between chapters. In Genesis 1, the reader’s a distant observer of the creation of the universe.  Genesis 2 zooms in for a close-up on the “man” God created everything for.
    • Sequence shows relationship in chapter two.  The events are arranged to show truth about humanity in relationship to God, the animals, and the world. Chapter 1 told us man was created in God’s image, given dominion over the earth, and told to be fruitful and multiply. It is not over.  Creation is still ongoing.  Man, made in God’s image, can create.
    • The creation story from the ethereal God of Genesis 1 points to the hands-on God of Genesis 2.  The second account is an expansion of the first.  It is very human oriented.
      1. Man is made from dust. He does not evolve from something else and no other being is used to create him.
      2. Vegetation is for man’s food and pleasure and to teach obedience—he is creature, not creator of the world, and must learn to relate to God.
      3. The animals are created so man will know his special status—that he’s made for more. He doesn’t come from them, they are brought to him and he names and rules them.
      4. Man is only complete when God brings from his body another, the woman. Side by side, they will not only rule, but fill the earth. Together they are in God’s image: male and female; ruling the earth; fruitful. They live in harmony with creation, with each other, and with God.
  11. The first creation makes sense only considering the new creation in Christ.
    • Genesis 1 and 2 give us two complementary accounts of a single creation that together help us begin to understand the “whos” and “whys” of our existence.  But they are part of a larger story and we can’t fully understand them without knowing the end and purpose of the whole.
    • Perhaps that’s why John started his Gospel with another creation account. “In the beginning was the Word,” he wrote.  “All things were made through him […] The light shines in the darkness […] And the Word became flesh and dwelt among us.”
    • John’s deliberate use of language from Genesis helps us see the coming of Christ as a new creation.  It also helps us understand God’s purpose in Creation from the start.

I fully respect my brother’s view of two creations.  I don’t think it will make a difference to his salvation. But as a teacher once said to me, “it is a tertiary discussion that needs noting but not to a point of discord.”  For me, it is enough to say, “God made it, God made me, God Loves me, I love God.”  Anyway according to Revelation 21 it is all going away and will be replaced by a new heaven and a new earth. 

Enough said.  I welcome our continued discussions.

Just Larry.

Bible Study, Uncategorized

Contrast

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The world says, “Be first.”                                   God says, “The first will be last.”
The world says, “Get all you can.”                     God says, “Give to the poor.”
The world says, “Grow up fast.”                         God says, “Be like a little child.”
The world says, “Look out for yourself.”          God says, “Consider others first.”
The world says, “Fight for your rights.”            God says, “Blessed are the peacemakers.”
The world says, “Power and prestige.”              God says, “Submission and servanthood.”
The world says, “Say like it is.”                            God says, “Speak the truth in love.”
The world says, “Justice, revenge, hate.”           God says, “Mercy, forgiveness and love.”
The world says, “No justice no peace.”               God says, “With peace come justice.”
The world says, “Image is everything.”              God says, “You are made in His image.”
The world says, “Live like no tomorrow.”          God says, “Live in eternity.”
The world says, “Be the king of your world.”    God says, “Jesus is the king.”
The world says, “Entertain me.”                          God says, “Worship me.”
The world says, “Find your own way.”               God says, “I am the way.”
The world says, “Truth is relative.”                     God says, “I am the truth.”

Bible Study, Life, Ministry, Motivation

Leadership Now

I am bald. For some, you could say I am follically challenged. Hence, I have had literally hundreds of hats all purchased or give to me with one purpose: to protect my bare head. Some were plain, others with a message attached. One of these hats broadcast a leadership style. That red and white hat had two bills. One bill pointing in one direction and another pointing another. And on the cap was boldly written, “I’m their leader which way did they go?” I would think this cap was given as a joke because I have never one to stand back and let others lead. I am the John Wayne type of person who is quiet, and unassuming until there is a crisis. When things go wrong, I block everything out, even who is to blame and come to a quick decision. And come what may, I stick to my decision without wavering.
The problem is that haunts this type of leader is the lack of company. This character is tragically and painfully alone. Their silence and their inability to let others own part of the solution is isolating. In today’s socially acceptable world we of the John Wayne set, living in our isolation want so much to be accepted volitionally try to restrain ourselves. So not only are we isolated, we now become withdrawn and reactionary only to the big things. It becomes an exhibition of “Silent Strength.” This attitude becomes so silent that decisions are reserved for when the house is burning down and everything else is left to others. And we live in a quiet desperation.
Men have allowed themselves to be trapped in their own inner lives. Silent strength often becomes quiet desperation. We endure an inner shame when we don’t have an answer. We are frustrated by simple choices. “Honey do you want beef or chicken tonight?” “It doesn’t matter.” The society around us has made its business to push men into this quiet desperation for generations. We must be politically correct. We must allow our spouses their say without constraint. We must be the strong silent type, enduring all, accepting all and with a small upturned smile as we cope. “When Momma is happy, everyone is happy.”
So, what is the solution? As I read the Bible to find guidance and direction, I discover we are to be leaders to our families, love our wives, disciple our kids, serve the church, and spread the gospel along with a thousand other things. It is simply overwhelming. As each new wave of frustration, anxiety, and compliance folds over, it becomes easier and easier to just give up the reigns that God desires of us to hold tightly to. It is all about individual decisions.
Christian men need to set their decision making not based upon people’s expectations but upon God’s expectations.
I am working on a Bible study based on the path set before men. It is how to make the right decisions in love and caring. It is how to renew the place of men in God’s plans. It is based on four maxims and each must have its proper place: Christian decision making is first compassionate to people. Decision making always is one of relationship over things. Your family is more important than anything you may own, want or crave.

Christian decisions are always about head knowledge and logic. It is not something you just do because your emotion or your heart says it is good. A person’s heart is the most fickle part of our lives and should not be trusted. This decision maxim is intellect over emotion.

Christian decisions are always about joy and not about happiness. Happiness is a temporary thing. Happiness comes and goes with the latest thing, place or substance. Joy is something that comes from within the inner soul. Happiness is usually associated with something outside trying to fill a gap in the soul.

Christian choice is always based on the future. It is not based upon the past. Sure you may have well failed at something, never-the-less it is not a determining reason for not trying again. There is always redemption. We must always strive to better than our past.

How do we become the person God wants us to be? How can we be the confident decision-makers in our homes? First, we must pray. Prayer is not an easy thing for most men because it is not natural to acknowledge something that is smarter, stronger and more intelligent than ourselves. Men must just start a conversation with God. To yield up to as much of God we understand and start a dialog.
Second, we need to start a regular Bible reading plan. Make it a habit to set aside at least 5 minutes for only reading your Bible. God will start to reveal His will for you and your family.
Next, go and find someone to meet with. Find another guy with whom you can have an honest conversation. This can be hard, but are we too scared to reach out to another guy and acknowledge that we are all struggling with something?
Finally, it is never too late to start leading. The world wants you to feel like you’ve already blown your chance to lead, or that no one will take you seriously, but this isn’t the case. Take a few minutes to write down the areas in your life where you would like to start leading. 
The bottom line is this: It is NOT too late to start leading. Ask the Lord to show you the way and just start leading.

What do you think?

Bible, Bible Study, Life, Preaching, Theology

Cash Register Eternal Life

I just finished teaching a cadre of men an eighteen-week study on the High Priestly Prayer of Jesus. The best time to assess that study is a couple of weeks afterward.  Lesson after lesson we explored the depths of this passage.  There were times where we found true understanding of scripture and lives were changed with slight veers in individual paths.  Now I am looking back and seeing what these passages really mean to me.

It is the third verse which was the greatest point of my study.  This is eternal life; that they may know you the only true God and Jesus Christ, whom you have sent. This is the only scripture where Jesus gives a precise, unwavering, perfect, straightforward definition of eternal life. 

The church today seems to want to define “eternal life” as a simple phrase pointing to where you go when you die.  It is a good place. It is the place you want to go.  It is the place where there are fluffy clouds and angel wings.  The church today seems to have made a part of an either-or situation.  And with this option, a market or economic value system has been attached. What does it cost?  What effort is required to attain it?  We want to know if God takes plastic.

Eternal life can not be bought.  Not by a sinner’s prayer.  Not by a perfectly recited and overly used system of chants.  Not by a set of behavioral attitudes.  Not by demonstrating in view of all and everyone in earshot that you have faith.

Eternal life is not the reward for effort. Eternal life is knowing God.  It is in that relationship of knowing one another that makes life eternal.  Simply by saying, “I am up to accepting your sacrifice,” or “I am willing to be your treasure,” is going to make the heavenly cash register open up and a little round token with the words, “Eternal Life” be given to you.  These are just the starting point.  The initial intersection between you and God. That first step is like the wedding ceremony; it is just the start.  Marriage is more than one simple saying of your vows.  Marriage and eternal life are about the relationship that goes on and on.  It is a daily seeking of relationship.  It is knowing.  It is devotion.  It is saying your sorry more than once.  Eternal life is not doing but knowing.

Comments?

Bible Study, Personal, Psycolog, Ramblings

Leadership Dilemma

There is a myriad of stories of Bible studies, small groups, even churches that have less than stellar endpoints.  We look to many causes. “It was the building was not welcoming.”  The heat and cooling were not to my liking.” “There was not enough commitment from the church board.”  “There was an economic downturn in our area.” “The ministries were not meeting the needs of our socioeconomic mix.” And the list goes on and on.

I teach a regular Bible study specifically designed and presented to a subset of the congregation.  It is Men ministering to men.  The attendance has not always been equal from week to week and I am amazed at the progress each of these Christian disciples has come.  Never-the-less, I have to do personal inventory on a constant and continual schedule.  I want to make sure I am not the person that causes the change in attendance.

I am a very boisterous, loud, opinionated, strong personality. And this personal character must be kept in check within reason or there may well be an exodus from attendance. I don’t want to be an emotionally unhealthy Christian leader.

This emotional deficit is caused by a lack of inward understanding of my own feelings, my own weaknesses and limits.  It is this emotional detachment that also prevents an understanding of other’s feelings and perspectives.

Leadership that does not look inwardly will ultimately alienate all that is around them. As a remedy for this inward continual desire to be heard understood and agreed with comes a tendency to work a little harder, to volunteer for one more thing, to give of my time talent and treasure until they have little left.

This type of leader ends up engaging in more and more activities that what can not be sustained.  They seem to continually give out FOR God more than they receive FROM Him. They serve others to share the joy of Jesus because there is little joy in their efforts alone.

In their more honest moments, they admit that their cup with God is empty or, at best, half full, hardly overflowing with the divine joy and love they proclaim to others.

As a result, with all the balls in the air, a leader must continually grab at the next one lest one should fall.  And in the heavenly juggling act, the time and effort due to the current ball in hand go into “good enough” category.

In the process, they obscure the beauty and perfection of Christ they say they want the whole world to see. No well-intentioned leader would set out to lead this way, but it happens all the time.

Bible, Bible Study, Life, Personal, Preaching

Without Love

I may well speak fluently of Calvinism, Reformed, Wesleyan and even Seven Day Adventist within an assemblage of brethren. I can even lead them to a point of excitement and feelings of being accepted as one great body of believers.  Never-the-less, when I walk away, and I see them only as theological misfits, I am nothing more than sound and fury signifying nothing.

I even can preach and teach the great mysteries of theology and apologetics. I can make thoughtful and logical expositional and theological stands.  I can and have used illustrations of media and popular culture in making my three points of homiletics clear.  I have presented the Words of God to such a way that people broke out in song or raised hands in expressions of joy.  If I have opened Gods truth that some were moved to simply sit in awe.  Never-the-less, if I do not care enough to know God myself and those who are loved by that same God, I am nothing but a white noise.

If I create a new vision for the church for new things and buildings are built as one more big edifice to Christianity, but I lose sight of the God I serve and the people that God loves, I am nothing.

If I am well known in the congregation as being one the biggest givers, and I am always there to sponsor the next big thing at the church and always willing to go the conference or barbeque, and I do not show love for those sitting in the corner wanting the most just to be included, they don’t mean a thing.

You see, no matter what I say, or believe or even what I do, if I leave out love, I am a man without hope or worth.

Love is the thing.  Love is never exhausted, it never gets too old, it never runs out of energy.  Love and compassion are more concerned with the other guy than my own selfish desires. Love is giving a couple of dollars to the man standing at a street corner; the very dollars you were going to spend for coffee on the way to church.

Love isn’t about the next big thing that everyone else has.  It is acknowledging all that I have are gifts from Him.

The opposite of love is walking around with the nicest clothes, with head held high, with the expectation that all around you will notice and give you preferential treatment.  It is giving everyone a voice.
It is the realization that you are not that important.  It is the acceptance of equality of idea, belief, stature, hope, dreams, and life.

Love is about sitting in the back at church not wanting to be seen or giving the best piece of pie at the potluck to the person who really needs it. It is giving up your place in line when it is inconvenient. In traffic, it is giving the other guy a way to get in even though he has just cut off three other cars. And when someone does not let you in, you say to yourself, “we all have places to go.”

Love is not caring about a heavenly scorecard keeping the size and quantity of sins for everyone else but me.
Love does not reveal the secrets of other travelers going the same way, instead, love takes delight and joy in new understandings and knowledge.

Love puts up with more than anyone would expect. When things get you down, love is there to bring you back up because God is trust.  Love in you will always be looking for the best in people, best in events, best in circumstances and best in the worst.

For Love, the past is the past and we need not look back with feelings of regret and longing; Love simply keeps going to the ultimate rewards of God.

You see my friends, Love just keeps on going, it never stops, it does not grow weary, it does not slow down because of resistance or age.

All that I have written will be nothing someday.  All the lessons I have diligently prepared and presented in God’s name will be gone and forgotten.

Even the essence of my intellect and understanding will reach a limit.

I can not know it all; I try with all my strength to push one more idea or catchphrase into my limited mind.  But I still know just a little piece of the truth. Everything I have ever learned, explored, understood, known, taught, preached, prayed is and will always be incomplete.  The good news is that when the total, the complete, the absolute, the perfect arrives, my incompleteness will all be eliminated.

When I was a kid, running wild in the streets and hills, I had few responsibilities or wonder.  I spoke of little things and fretted about even smaller things.  But I have grown up and have eliminated all the little things only to be confronted by the things I cannot know.

Today we can’t see the things that are right before our eyes.  There seems to be a wispy cloud between God and me.  I want to see better, I want to find some tool to dispel the mist, but there is none to be found.

Someday the mist will part.  Someday the fog will burn through by a great light. I won’t be long before the crystal-clear day dawns and the sun will cast its warmth upon my face and I will be warmed by it.  We’ll see it all then.  We will see as clearly and keenly as God sees.  Someday the view will be so clear so perfect that we all will see as clearly as God sees us, knowing him directly just as he knows us!

Until that perfect completeness comes and reveals itself through the new day, we must keep on loving. Faith in the love of God has for us, hope in the inescapable and unchanging Love of God and to simply Love without extravagant limits.  But the best of these is simple and uncomplicated; LOVE!

Bible Study, Life, Theology

One that got away.

I am currently trying to teach a number of men in a weekly Bible study.  It is on John 17, the high priestly prayer of Jesus.  Together we have looked at the perfect timing of Jesus’s prayer, the Glory of God in that prayer, the perfect knowledge of God, and last week the revealing of God to the world.  These men are starting to see the very nature of God displayed in scripture.

Jesus prayed because His time had come, He asked to be glorified, the Father gave Him authority over humanity, this humanity can find eternity in knowing the Father and the Son, all so that we can reveal God to the world.

But what about the one that got away?  What about Judas that allowed him to elude the net by the Greatest Fisher of Men?  Jesus during this three-year teaching and preaching period, cast a wide net, but not all were wrestled into the boat.

Only the twelve men in all history have had the intimate, personal relationship to Jesus the incarnate Son of God.  Judas along with the other eleven has ever been more exposed to God’s perfect truth.  No other has had the crash course in experiential love.  They all were exposed in an intimate first-hand washing of God’s love, compassion, power, kindness, forgiveness, and grace. No group of followers could come close to the very essence of God.  Yet through it all Judas escaped the net.  In the most indescribably precious, and blessed years the heart of Judas was not softened.

Judas defies comprehension.  Judas constantly and with persistence of mind rejected the very truth of God in the flesh.  And he hid it from everyone around him with skill.  The only one to see into the heart of this chosen fisher of men and see the wicked rebellion was Jesus.  And He called him a devil.

Judas did not escape from guilt. Just like the pain we feel as we accidentally burn ourselves, so guilt is an intrinsic and automatic warning of spiritual danger.  It was guilt that drove Judas to remorse which in turn led to his death.  Do not confuse guilt and remorse with the requisite answer to both. The answer to both is repentance.  Repentance is an act of the will. Judas was teachable but he was not willing to change.  And in the last moment of his life, his unwillingness to change is what condemned him.

Bible Study, Culture, Motivation, Worship

Bubbles

“If I do this.”

If I drive an electric car, I will be making a difference to the polar bears.

If I live a good life, I will have good karma.

If I drive defensively, I will not get run over.

If I go to church once and while I will be accepted.

There was an invalid who every day would be found by a special place.  It had five great colonnades or walkways with alcoves on both sides.  They surrounded a great pool of water.  He had come there every day for thirty-eight years.  The common understanding was when the pool was disturbed by a visiting angel, the waters would start to bubble.  “If I am the first in the pool, I will be saved.

Year after year trying to be as close as possible so when the bubbles began he would roll into the healing water. Like himself, hundreds of sick, lame, blind, disadvantaged all depended upon the bubbles.  They put their trust in the bubbles.  They had faith in the bubbles.  The bubbles made all the difference.  The water no matter how cooling or inviting was not good enough; it had to have bubbles to be effective.

Every day was spent staring intently at the surface of the pool.  It was a danger just to blink and miss the first bubble as it disturbed the surface.  In our lives, we too wait anxiously for the next bubble in lives.  That next stirring will make the difference.

The malady of the day is the dependence upon the bubbles and not on the source of healing.  There have been great revivals, great outpourings of God’s Spirit on men.  These great stirrings have made a great difference. The great Reformation drew millions to a new faith-based belief.  The concept of evangelism crusades as espoused by Rev. Billy Graham gave place to millions of lives changed.  But these great stirrings were not little bubbles upon the pool.  They were great upheavals.  They were not choices of what is contemporary one moment and outdated the next.

Faith in bubbles is the problem.  If sing the right song in an easy key and repeat the verse repeatedly, I will be moved.  If we make the church more relevant, you will hear, “Here it is.  Here is the agitation that will turn people to God.  A well-orchestrated worship experience will save the church.”  “The bubble will be our cure.”

We tend to be polarized in our experiences.  When things are going well we have great things to praise God for.  When things are going poorly we have things to pray to God for.  They are both just disturbances in our lives.  And like the poor man at the pool, we are not saved by it.

It is all showman’s tricks.  It is all smoke and mirrors.  It is all bubbles.  It is trading a true faith in God to a faith in bubbles.  The man at the pool was saved not by the bubbling disturbance of the waters beneath the colonnade.  It was no external disturbance that would heal the wretched man.  What healed that invalid by the pool was a person. It is the advent of Jesus into the middle of our lives that provides the healing of spirit and of mind. By faith, we are saved.  Faith in the commander who said, “Pick up your mat and walk.”

The Kingdom of heaven does not come with the observation of the bubbles.

What do you think?