Questions are better!

Answers are often wrought with criticisms, dubious jumps of logic, and sometimes outright lies.  Answers are always are based upon the assumption of truth. It comes with the assumption and expectation of the holder as being true and therefore for true for everyone. The Issue is we do not see the world as it is. We see the world as we are. Our truth is not the same as anyone else’s truth.

Whereas questions are always honest, seeking and hopeful. Questions answer doors, renew discussion, build up ideas, create self-examination and most important they are most personal. Questions seek, questions try to understand, questions expose.

Answers are the temporary stopgap to questions. Answers are temporary responses.  Answers are subject to changing of accuracy and shift of decay over time.  The answers need to be reformed, remade and reevaluated as the self, community, church, and the world changes.  

God is found in questions not in answers.

Sadness of lost potential

I am troubled.  In my Bible studies, it is not often my emotions are bent to the melancholy. I am currently trying to comprehend the Church as it existed between Pentecost and the end of the century.  It is often characterized as the Apostolic age. The sadness comes from the fate of the Hebrew Church.  The very nature of the church in this age was inextricably tied to the faith of Israel.  For the years after Pentecost the church was a sect, a part, a division of Judaism.  What took my usually flatline mood was ultimate fate of the church that Jesus came to establish.  “First to the Jew” as Jesus said, did not come to a great revival of the Son’s of Abraham.  The church to which Jesus came to change never really happened.  The Church for the Hebrews, for all intents and purposes simply did not make it.

There was always a remnant and even today there are bits and pieces of the Hebrew church.  But for the most part, it is a gentile church.  For many in the first century and beyond, Jewish followers of Jesus did not form a different functioning religion. They lived in Judea and the Galilee, and as long as the Temple stood, they participated in its rites.

These chosen people of God who proclaimed Jesus as messiah were ostracized by their own families, their community, and ultimately by the church as it moved to a primarily gentile emphasis. The dual identity of the earliest followers of Jesus became the also rans of Christianity.  Seen as a threat to the established religion of Judaism and seen as an part of an anachronism in its death watch.

I read of some of the second generation of Christian leaders proclaiming those who believe in the Messiah Jesus and still practice Hebrew customs as an absurdity. I find a sense of intolerance in the church as it transitions across the century line which could well have contributed to the death of the Hebrew Church. 

What could have happened if the church stayed within the arms of the Mother of Judaism, we will never know. Could God’s design have been furthered by the incorporation of the traditions and customs of the Chosen people?  

Why am I sad? I would suppose, it is the could of, should of, would of world of conjecture. How much could the rich culture have added to the church’s beliefs of today?  Hence sadness.

Rules for Bible Study

Every community, every group, every organization must have rules to guide it.  I found the best rules for studying the Bible fall into three areas: Truth, Study, and process.

  1. Truth
    • God’s truth is the only truth.
    • No one on this side of heaven can know all of God’s truth.
    • God’s truth for us is revealed in the inspired Word of God.
    • God’s truth is illuminated by the Holy Spirit.
  2. Study
    • We study to know more of God’s truth.
    • We study to become disciples
    • We study to show ourselves approved.
    • We study to change our behavior.
  3. Process
    • Questions do not necessarily have a right or a wrong answer.
    • Feelings are valuable but are not truth.
    • Actions have moral consequences.

Hope Poem

It is the one thing we cannot live without

The deepest part of our soul’s cry out for it.

Without it, we start to shrink moment by moment.

All our efforts seem pointless and without zest.

HOPE

Hope that it will be OK

Hope that someone is standing in our corner

In all the places you could find yourself this exact moment

There is a truth

HOPE IS HERE

Not a false HOPE that makes untrue promises

Not a guarantee of an outcome invented by any man or woman.

Not a fantasy or an illusion or a make-believe invention

But a real lasting HOPE

HOPE that GOD is still GOD

HOPE that He is really holding it all together

HOPE that He is really holding it all together

HOPE the GOD has not turned HIS face away.

HOPE that GOD can and is involved in our lives.

More that we can ever know.

HOPE IS HERE

HOPE that you are loved in your worst moment

HOPE that pursues you even as you run away.

Make no mistake

HOPE is here.

No matter where you have been

No matter where you are now

HOPE is here.

Because HOPE is a person

And his name is JESUS

JESUS.

Glitch and restore

Minor catastrophe today. Someone with a bent toward evil hacked this sight and erased most of the content. Spent most of the day getting most of it back. Lost about a month of posts. I will try and get them back up this week. Pray for me that I don’t explode!

The truth is not enough.

Sometimes I just don’t get some of the assumptions I hear from my brothers and sisters in the church.  It could well stem from personal experiences or even pre-conceived understandings of my own.  Whatever my problem may well be, I hear some of the strangest voiced conclusions and they set my own sensibilities on edge.

A few years back I was teaching a class on the book of John.  We were trying as a group to understand Jesus. What brought up the edgy feeling was the response to the question, “Why do you study the Bible?”  That question had many answers.  Some of the answers were conditioned “Sunday School” answers, while others were a little more honest, and others from those who were truly seeking more in their spiritual lives.  It was the last answer that didn’t seem quite right.  “I study the bible to be a better Christian.”  What it sounded like to me was this apt student was equating the accumulation of facts and theological understanding with growth. 

I pressed him to clarify and he quoted from John 8:32, “The truth will make you free.” He was saying when there is enough truth in your life you will, by that accumulation, become a better Christian.

I didn’t argue or tell him he was wrong, I simply smiled and jotted down a note to get a better understanding of his perceived pathway to growth.

At issue is endemic to many in the church. The idea of filling your heart with so much knowledge, so much scripture, that you become a super Christian, is often proclaimed.  What a terrible thought.  What an indictment against the very God in which we serve.  Before you get your own hackles up, let me explain.

First, the Gospel of John does say, “the truth will set you free.” But like most misconceptions of the will of God, it was taken out of a larger portion of scripture.  Jesus was speaking to Jews who had been influenced by the Pharisees and had come to an understanding of Jesus.  They had the head knowledge.  They had accumulated so much Jewish theology and insight of the prophets, they saw these as pointers to Jesus being the Messiah. Consequently, they had accepted the words of Jesus as truth.

Second, the Gospel of John in the same eighth chapter and which this “make you free” statement was stated also includes a preface. “If you hold to my teaching, you are really my disciples.  Then you will know the truth, and that truth will set you free.” The key is not accumulation but a holding.

Holding is not just gathering the wheat in the fields and taking it as an accomplishment.  Holding is knowing the purpose of the wheat and making bread. To be a disciple is to conform to the teachings of God, to stay on a prescribed path set by God, and it is to be more than a sponge.

Why do I study the Bible?  Two things.  I study to understand God and His path for me. And subsequently, to finding that path, I utilize my new understanding to follow that path.  My life is one of revelation and reconciliation. Without the second part, the first part is without much help to my growth.  My growth is dependent upon my understanding of God’s place for me AND my willingness to do something about it.   

GREAT High Priest

I am not a catholic. Further, the hierarchy of my local church does not include anyone with the title of Priest. Sometimes I wonder about the necessity to have a priest at all.  Again, it is probably part of my Protestant background.  Never-the-less, as I am studying a portion of the New Testament entitled Hebrews, I find several passages depicting Jesus as the High Priest (Hebrews 2:17; 3:1; 4:14-5:10; 6:20; 7:11-8:2; 10:12). The office of priest was an important one in the Old Testament system and is fulfilled by Jesus.

In the Jewish system, a priest mediated between the people and God. They seemed to need a person to assume a job as middleman. Appointed to that job was Aaron and his descendants, with the tribe of Levi serving as assistants in the Tabernacle (Numbers 3:5-10). The Levites were viewed as belonging to God (Numbers 3:12); they were set apart and very special. I found specific regulations for the priests in Leviticus 21 – 22. The high priest was the chief religious leader and had certain duties. The most important, of these duties, was the high priest who entered the Most Holy Place on the Day of Atonement (Yom Kippur). Only the high priest could enter and, before doing so, he was required to make a sacrifice for himself. In this way the high priest was cleansed and could then go on to offer the cleansing sacrifices for the people (Leviticus 16).

This is where Hebrews comes in speaking to a group of Jewish Christians, and tells them that Jesus is the Great High Priest who mediates. His sacrifice is what provides cleansing for our sins. Rather than a yearly (or daily) atonement, Jesus’ sacrifice is once-for-all (Hebrews 10:1-18). Jesus, like the high priests of Old Testament times, stands in the gap between us (the people) and God. He made the necessary sacrifice for us (Jesus was without sin so did not need to offer a sacrifice for Himself as did the high priests of the Old Testament). Those who have put their faith in Jesus have been made righteous by Him (2 Corinthians 5:21) and are now able to enter God’s presence. This mediation of Jesus is permanent and continual. Hebrews 7:23-25 says, “The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever.” While Jesus’ sacrifice was once-for-all, His mediation for us continues. Jesus also communicates the will of God to us through His teachings and through the Holy Spirit (John 14:26).

Jesus is not only our High Priest, but also a “priest forever after the order of Melchizedek” (Hebrews 7:11-22). Melchizedek is introduced in Genesis 14. He is said to be both a king and a priest (Genesis 14:18). He met Abram (later known as Abraham) after Abram’s battle victory. In their meeting, Melchizedek blessed Abram, and Abram gave him a tenth of everything, thus confirming Melchizedek’s priesthood and authority. The writer of Hebrews explains that Jesus is of this order of priests – His priesthood is based on authority rather than on lineage (Hebrews 7:11-17), and it is also kingly. Therefore, Jesus’ priesthood institutes a new way of being: “For when there is a change in the priesthood, there is necessarily a change in the law as well” (Hebrews 7:12). With Jesus as High Priest, a new covenant is in effect.

So do we need someone to stand in the gap?  Yes.  Do we need someone to make a sacrifice? Yes.  Do we need someone to represent us?  Yes.  Do we need a new covenant? Yes.  Do we need a new relationship to God? Yes.  Yes to all these.  Perhaps the most crucial thing for believers to understand today is that it is because Jesus is our High Priest that we can approach God with confidence (Hebrews 4:16). We no longer need to go through earthly mediators. Jesus has broken the barrier, made the sacrifice, established a new covenant, and re-instituted our relationship with God. Because of our High Priest, we are free to come to God.

Christian Sabbath?

The big question for the Sabbath is whether in the New Testament a commandment to keep the Sabbath day holy, is the same it was commanded in the Old Testament.  Do we, as enlightened new covenant Christians, be constrained in the same manner and constricted like the Hebrews.

Remember, if you will, if we say yes to this conformity, then the same punishment is also attached.  The Hebrew law for Sabbath keeping states you could be killed for carrying sticks on the sabbath day.

Let’s ignore the issue of which day is the sabbath, we can address that some other day.  That issue need not be addressed here because we have to understand the requirements of sabbath and their relevance to us before setting a time and place.

In Romans 14 we are admonished not to quarrel and accept those whose faith is weak. But it goes on to speak to the sabbath issue in verse 5:  “One person considers one day more sacred than another; another considers every day alike.  Each of them should be fully convinced in their own mind.”  Please notice this is not an indictment of those who keep one day holy and another as secular or unholy.  The argument is the keeping a day holy when they all should be kept as holy.  So what Paul was saying in Romans was that every day is to be holy AND one day is special.  Holiness of the Sabbath is a good thing AND Holiness of every day is even better.

Paul did not take a side.  He simply said, “Let both honor God.”  Keeping the sabbath is making it special. For the Christian, the sabbath should be holy, like every other day. Where we get confused is the special part.

How do we make one day special?  This special day, in my opinion, is the day I STOP.  That is what SHABOTH in Hebrew means.  Stop and set a day and “BE STILL and KNOW THAT I AM GOD.”  My sabbath is that day of the week that I set aside to first, STOP my usual life, second WORSHIP, third to FELLOWSHIP with fellow believers. It is a day of POINTED REST.  It is a day when I express my “I LOVE YOU GOD”, “I COUNT YOU MY LORD”, “I AM YOURS IN WHAT EVER HAPPENS.” That is the rest meant for the Israelites in the wilderness. That was the rest for the Hebrews in Canaan. That is the rest that Jesus talked about in Matthew 11:28,29. 

Encouragement

Encouragement is not telling someone they have done well.  That is simply a reward for something done.  You may well call it honor, or accolade but it is simply something which acknowledges effort.  It is a pat on the back for something accomplished.  It is something well expected after a job is well done.  While this reward, this acknowledgement is a good thing, encouragement, is telling others that you believe in them before they even start. It is action before the battle.  Encouragement is to help someone to make a good start.  It is the coach telling the team they have it within them to beat the other team.  It is one Christian putting an arm around another when he is about to face a big decision.  Encouragement is not a, “I knew you could do it” but a “I know you can do it.”  It may be a subtle difference but the very act of encouragement leads to better results than a pat on the back afterwards.

Sure, there is always a possibility of failure, of not living up to the encouragement, never-the-less it is a much better than waiting for that failure.  Those things, those efforts that never begin are always failures.  It is better to start well than to do nothing.

I believe there are six ways to encourage:

  1. Show you care – When you take the time to learn about others, it shows that you care. This empowers and encourages them.  It confirms both our understanding of the task and an honest assessment of the possibility of success. One of the single best ways to encourage others is to care about what they care about.
  2. Tell them with words – Take the time to tell your small group, your brothers in Christ, that you believe in their abilities and that you are confident that they will succeed. It is never enough to just sit and think about success or failure.  Encouragement should be more than good thoughts.  It is not about awareness of the task.  It must go further to be encouragement.  It takes effort and a communication of that encouragement.
  3. Tell them in writing – The great thing about encouraging someone in writing is that he can keep the note forever. An email, or better yet a real, post office delivered letter is something that may well make the difference.  That is why Hallmark is successful; they make a palpable, touchable, savable product that conveys encouragement. It is the gift that keeps on giving.
  4. Share with others – When you are in public praise your fellow Christians. Be open with our praise and private with your criticisms. And while you are at it praise and encourage when no one expects it.  Encourage when they are faced with both little and great things.  Tell others of your confidence, your trusting faith in someone to everyone who do or do not want to hear it.
  5. Trust them with greater responsibilities – When you assign responsibility to someone, even if you verbalize it, you are saying, “I trust you.” Trust conveys belief. When you give someone responsibility, remember you are not only trusting them with the expectation of success, but you are allowing them to make mistakes. When you micromanage or try to “fix” things along the way, it is discouraging and demotivating. Give responsibility, trust the person, and get out of the way.
  6. Help them – This might sound like the opposite of #5, but let me be clear that helping is not micromanaging or meddling. Simply ask how you can help them. Sharing in a task delegated by the person responsible is not taking over.  It’s important for others to know that while you trust them, you are also there to help. This goes beyond just helping with projects or task. It is saying I trust your way of doing things.

Hebrews 3:12-13  See to it brothers and sisters, than none of you has a sinful, unbelieving heart that turns away from the living God.  But ENCOURAGE, one another daily, as long as it called today.

Did you learn anything?

It was an accomplishment.  Stepping off the school bus in rural Iowa.  It had been the first day of school.  Her clothes were a little more wrinkled that when he set off that morning to learn, to study, to be a grown up.  There was a little mud on the sweet pink and white checked dress from playing with the kids at recess.  And now she was boldly walking up the path to home where dad was waiting to see how it had went.

After a big hug, a peanut butter sandwich made with extra grape jelly, and a cold glass of milk, Dad asked the big question, “Well did you learn anything at your school?”

The daughter stopped and looked at her dad and with a look of disappointment she answered, “I guess I didn’t learn enough”

“Why do you say that my little sweet pea?”

“Well Dad it is like this, I have to go back tomorrow.”

Learning takes a lifetime.

The Study of God and Life