Category Archives: Bible

Thoughts and impressions directly associated with a bible section or verse

Bible, Bible Study, Life, Ramblings, Theology

The Intent of God

Fear does not rule my life. I live in hope and great expectations.  Never-the-less, I look at our current place in history and perceive a radical change in our culture.  The number of persons which have no belief in God it at about 7%. Further 16% of the world’s population do not identify with any religion. Both these statistics suffer from the ebbs and flows of perception.  That is not what is disturbing me.

What brings me to a point of consternation is the change in the loss of the understanding of the true intent of God. Theology (Study of God), Christology (Study of Christ), Ecclesiology (Study of the Church), and the plethora of Bible resources all have become entities in themselves without much on the intent of God.  Study for study sake has taken the place of study to discover what God wants. To discover what God’s intent is toward me.  What does God want for me?

What does God’s intent mean to the way I live my life?  What does God’s intent change me?  Or for that matter how am I to know that I need to change?

Maybe I it is just to late for me to embark on a quest for God’s intent for me and simply and blindly follow all those who have boldly gone before.  Or just perchance there is an inner need that has to be satisfied.  A need to know.  And in knowing, a chance to change.

Bible, Bible Study, Church, Prayer, Worship

I have a dream

To steal a phrase of Martin Luther King Jr. and a synopsis of the Sermon on the Mount, this is the text of my dream for the church which are honored Citizens of the Kingdom of Heaven.  Written by someone who is a PINOGAM.  (Person In Need Of Grace And Mercy).

My fellow citizens, I have a dream for you today!

A dream:

Where The Kingdom of Heaven’s gates are thrown open to the Poor in Spirit.
Where those who are oppressed and put down are comforted,
Where the meek and lowly are welcomed to their inheritance,
Where those who have found a deep longing for righteousness are filled,
Where those who show mercy will be welcomed and forgiven,
Where The pure in heart will be overwhelmed and awed by the sight of God,
Where those who have sought peace and justice will receive their rightful name of children of heaven,
Where those who have been ridiculed, made fun of, put down, hung up, killed, ostracized will permanently possess the Kingdom of heaven.

You see I have a dream for you!

A dream for you to be the flavor and brightness of the world.
A dream that you will find a place of righteousness greater than any in the time of Jesus.
A dream where murder, adultery, divorce, broken promises, retribution, never happen in your lives.
A dream where there is true and unfailing love for your enemies.

I pray for a day,

When the needy will be supplied
When prayer will be more than lip service
When forgiveness is the new normal
When fasting is more than way to loose weight

There is a dream in my heart for you all, A day in which:

Your treasures in heaven become more important than any here on earth.
Your eyes are open to new opportunities and light.
All that happens in your life does not shadow God’s blessings.

I have a dream where:

We come to a place where we are able to discern right from wrong without any planks in our eyes,
Where we can petition God for heavenly things instead of earthly.

I have a dream in which all who search for the narrow gate will find it.

I have a dream where Kingdom of Heaven Citizens:

Might look at every teacher, preacher or prophet, and look carefully at their fruit that you will know true from false.
That God can search me and find nothing that would shadow my words as I have taught and will teach.
Where there is no hypocrisy in our deeds.
Where there is no hypocrisy in our motives.
Where there is no hypocrisy in our character.

I have a dream:

In that great storm which is coming that I know my foundation is true.

I have a dream today.

A dream of a great and glorious day:

Where every valley shall be raised, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see this day together. 

God Bless you and Keep you as you make your own dreams. 

Just Larry

Bible, Bible Study, Culture, Politics

God the only judge of character.

It is going to happen whether we like it or not. The presidential election. It has been touted as the most important in this or last century. It is discouraging to contemplate the two candidates running for the highest leadership position in our country. Both and neither seem to check all the boxes for me. Never-the-less, the election will be held, and someone will be in the white house for four years.

In the middle of the sometimes heated discussions of politics, we are distracted from the headlong ubiquitous degradation of America’s moral foundation and fundamental liberties. My inclination to discover what their vision is for the future and vote for that future. I want to do my civic duty. My vote is not about the personal values of the candidate but the change or lack of change for our country.

Yet there are many within the church who strongly disagree about one or both candidates. I have heard some will not vote, out of protest. Others condemning anyone one not seeing it the way they do. Others explicitly state their mandate is only to vote if it does not compromise their Christian witness whatever that means. And others say, “If you don’t vote you are not Christian.”

My thoughts here are from my study of the Bible. Both candidates profess the Christian faith. Where is my responsibility to include in my criteria for voting the genuineness of their Christianity? Where does it say a criterion of who is the best leader in this time of turmoil, pandemic, and social unrest, be based on my judgment of Christian their character? I can’t find it. Judge as you would be judged.

Our political decisions may well lead to discussions and even to outward persuasions, but I will not judge. That kind of Judgement is God’s and I am not looking for a job. I Cor 4:5 states that Jesus will judge. It is for him alone to bring to light what is now hidden and to commend or rebuke. So my friends, let us “with all humility and gentleness, with patience, [bear] with one another in love” (Ephesians 4:2). Let us not dismiss our own faith by doing anything else.

Bible, Bible Study, Life, Ministry, Motivation

Sermon on the Mount

I am building a group of men to think for themselves.  To rightly divide the word of truth.  The vehicle for this building is a study on the Sermon on the mount.  It is in Matthews Gospel Chapter 5,6,7.

But as I read these words over and over again, I am amazed at the teachings of Jesus.  He was teaching the disciples on a grassy hill about the Kingdom of Heaven.  The hearers were amazed at the teachings of Jesus for it was from authority.  It meant something to them.  The sermon was one of those in which after the last AMEN, you simply said, “wow”. It pierced their hearts with truth. Not like another law book or set of rules.  Jesus taught them about the things which impacted their lives.  

The Scribes and Pharisees taught speaking and re-speaking the same words.  Words without life and conviction. Jesus said to those who listened, “your righteousness must surpass the righteousness of the Pharisees and the teachers of the law to enter into the Kingdom of Heaven.  This new law of the Kingdom of Heaven, this new way of truth and life, this abundant life points to dire need for a new righteousness.

The Kingdom of Heaven is a righteousness of faith empowered by the Holy Spirit to enable  you  to  lovingly,  willingly  and  delightfully  yield  your  will  in  total  submission  to  His  examination  of  your  heart  so  that  you  may  be  completely  set  free.

As with any revolutionary idea these words of Jesus were and still are misconstrued. It would be easy for anyone reading the Sermon on the Mount to wince once and a while. We have to be different from everyone else.  We can’t even think about getting angry and wishing someone ill, just looking at a woman is the same as having relations with her, divorce is out of the question, can’t make a oath, turn the other cheek and pray for my enemies.

In a quick read the task of obedience is overwhelming. “Jesus have you just traded one set of laws for another?”  The demands of Jesus are simply too difficult. Who among us have never hid wrong attitudes in our heart?  Who is not guilty of disobeying the rule of the King? 

The inevitable result is to fall short of God’s glorious ideal. We try and try to uphold that ideal with every ounce of our strength, but we fail again and again.  We end up living a life full of disappointment, guilt and failure.  And that is just the point. 

your conscience burns within you knowing that Jesus does not rule simply until you’ve had enough.  But rather than leaving you naked in your rebellion and exposed to judgment, He forgives you. He heals you. He restores you. He lifts you up and strengthens you to carry on the journey of faith for yet another day.

In our men’s study we simply say, “there are only two things in the Bible, 1) Revelation and 2) reconciliation.”  God reveals Himself in his plans and ideals and we are to reconcile ourselves to that revelation. When we fail.  And fail we often do. Failure should lead ourselves back to God for His strength, His guidance, His forgiveness, His love, His reconciliation.

Bible, Bible Study

General Principles of Biblical Study

As we study the Bible, whether we are in our own or with a group, there are a number of specific principles that help us to understand the Words of God as we read and study.  These are the principles that I try to follow.  Through personal use of these principles, they have keep me from jumping into places where God would not have me be.  Perhaps they might help you.

Principle 1: Author’s intention.

It is not my meaning of the scripture but the intention of the writer.  This means we should know the who is writing, why he is writing, when he is writing, what is the cultural setting, differences in language historically, what is the style and literary forms being used.

Principle 2: Know the context

A single word, even with a good dictionary must be understood within the sentence and paragraph in which is placed.  What does the following mean? “I booked.”  Does it mean you left in a hurry?  Does it mean secured a ticket on an airline? Does it mean I reported an event? Interpretations must be done in the context of the passage. Therefore, context determines meaning! The nearest context must give the most weight in interpretation. First, there is the near context of the sentence, then the paragraph, then the section and then the book and even author.

Principle 3: Normalcy

If possible, the Bible must be taken at its face value. When Jesus said, “You are the salt of the earth”, the rule of normalcy says it is possible that Jesus meant they were Sodium Chloride?  When Isaiah 55:12 says “the trees of the field will clap their hands” the rule of normalcy would take this as impossible because trees have no hands.  When the literal does not make any normal sense, it is most likely there is some sort of figure of speech.  Conversely when Jesus said, “Blessed are the mercy for they shall mercy,”  Figurative language include: Parables, similes, metaphors, hyperbole, satire, analogy and illustration.

Principle 4: The Bible as the Key to the Bible

Use the Bible to help interpret itself. Interpret difficult passages with clear ones. This principal is sometimes called the law of non-contradiction. Because the Bible is God’s word, and God is true, the Bible will not contradict itself.  Do not try to change an Old Testament scripture because it seems to contradict a New Testament scripture.

Principle 5: Application is not interpretation

As we study the Bible there is only one interpretation.  This is God’s word and it does not change with time or human application. When Mary anointed the feet of Jesus with expensive oil, this is the factual interpretation. The interpretation is only refers to the act of Mary. What about us today? An application might be that we are willing to give sacrificially for the Lord’s work and give Jesus acts of worship as Mary did. Another would be that everyone must carry expensive oil to church and anoint the pastor’s feet every Sunday.

Principle 6: Distinctions of audience

Be sensitive to distinctions between Israel and the church and, Old Covenant and New Covenant. Promises made to Israel in the Old Testament cannot automatically be transferred to the church in which we are a part. For example, the land promises were given to Abraham and his descendants (Gen 12:7) but that does not include me, a Gentile Christian. It is true that certain Old Testament commands repeated in the New Testament are still binding, but this is made clear by their repetition in the New Testament. The church was formed in Acts 2 with the descent of the Holy Spirit and most direct statements to and about the church occur after that.

Principle 7: Types of literature

There are many types of literature in the Bible. There is law, narrative, wisdom, poetry, gospel, parable, epistle, and apocalyptic. Each of these types of literature has specific features that must be considered when interpreting a text.

Bible, Life, Psycolog

Behemoth shame

When I was a young boy, I was visiting my cousin Sam in Pacific Grove. We were more like friends than cousins and we did most everything together. One afternoon we decided to go to the movies to see Behemoth, a monster movie in black and white. Back in those days late 1961 there was not much trouble two boys in a small town could get into so together we would go.   My Aunty Mae was busy, and we didn’t really want to ask her if we could go, so out the back door and down three blocks to the movie house we walked.

But when we got there, we discovered, to our dismay, we did not have enough money for both of us to get tickets. After much discussion, we decided on a plan. Sam would buy the ticket with a clear conscience and enter the theater.  The real dastardly deed would be for Sam to sneak down the aisle and open the back door so I could get in.

It was going to be an easy thing to do. We heard of others doing it. And if we got caught, the worse would happen was to be kicked out. Oh there would be a blemish on our spotless record and be banned from ever coming back, but no risk no reward.

It wasn’t that we were evil little boys of eleven, it was that we could see no harm in me seeing the movie from an empty seat. I was not taking the place from anyone else, and no one would ever know.

For the time, it was a good monster movie. It was a knock off of Godzilla.  Lots of screaming, destruction, and ending with a victorious banishment of the monster. But I could not enjoy watching all the terror and mayhem. I felt all during the movie that someone was watching me. My guilt was keeping me from enjoying my ill gotten gain. I thought to my self, “Someone knows of the dastardly deed I had done.”  I was attending without paying the price of admission.

I have done some things in my life which I am not proud.  I have sinned in so many ways; I have done dastardly deeds that I should have been caught and punished for.  But I have availed myself of the free gift of grace and forgiveness offered by Jesus.   Occasionally I have the same feelings of cheating which I had back in my delinquent days with cousin Sam.  How do I get over them?  In the book of Hebrews is a simple and elegant answer: Let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience. 10:22.  That movie ticket which I cheated on was simply wrong.  I was guilty even though I was ever found out.  That feeling is not guilt, it is shame.  Shame is the feeling in the conscience that makes us feel bad.

So every time I feel remorse, shame from a past act, I just smile.  Jesus paid the price. God is able to cleanse us from that guilty conscience.  Praise the Lord. 

Bible, Church, Personal, Theology

The truth is not enough.

1 Comment

Sometimes I just don’t get some of the assumptions I hear from my brothers and sisters in the church.  It could well stem from personal experiences or even pre-conceived understandings of my own.  Whatever my problem may well be, I hear some of the strangest voiced conclusions and they set my own sensibilities on edge.

A few years back I was teaching a class on the book of John.  We were trying as a group to understand Jesus. What brought up the edgy feeling was the response to the question, “Why do you study the Bible?”  That question had many answers.  Some of the answers were conditioned “Sunday School” answers, while others were a little more honest, and others from those who were truly seeking more in their spiritual lives.  It was the last answer that didn’t seem quite right.  “I study the bible to be a better Christian.”  What it sounded like to me was this apt student was equating the accumulation of facts and theological understanding with growth. 

I pressed him to clarify and he quoted from John 8:32, “The truth will make you free.” He was saying when there is enough truth in your life you will, by that accumulation, become a better Christian.

I didn’t argue or tell him he was wrong, I simply smiled and jotted down a note to get a better understanding of his perceived pathway to growth.

At issue is endemic to many in the church. The idea of filling your heart with so much knowledge, so much scripture, that you become a super Christian, is often proclaimed.  What a terrible thought.  What an indictment against the very God in which we serve.  Before you get your own hackles up, let me explain.

First, the Gospel of John does say, “the truth will set you free.” But like most misconceptions of the will of God, it was taken out of a larger portion of scripture.  Jesus was speaking to Jews who had been influenced by the Pharisees and had come to an understanding of Jesus.  They had the head knowledge.  They had accumulated so much Jewish theology and insight of the prophets, they saw these as pointers to Jesus being the Messiah. Consequently, they had accepted the words of Jesus as truth.

Second, the Gospel of John in the same eighth chapter and which this “make you free” statement was stated also includes a preface. “If you hold to my teaching, you are really my disciples.  Then you will know the truth, and that truth will set you free.” The key is not accumulation but a holding.

Holding is not just gathering the wheat in the fields and taking it as an accomplishment.  Holding is knowing the purpose of the wheat and making bread. To be a disciple is to conform to the teachings of God, to stay on a prescribed path set by God, and it is to be more than a sponge.

Why do I study the Bible?  Two things.  I study to understand God and His path for me. And subsequently, to finding that path, I utilize my new understanding to follow that path.  My life is one of revelation and reconciliation. Without the second part, the first part is without much help to my growth.  My growth is dependent upon my understanding of God’s place for me AND my willingness to do something about it.   

Bible, Bible Study, Theology

GREAT High Priest

I am not a catholic. Further, the hierarchy of my local church does not include anyone with the title of Priest. Sometimes I wonder about the necessity to have a priest at all.  Again, it is probably part of my Protestant background.  Never-the-less, as I am studying a portion of the New Testament entitled Hebrews, I find several passages depicting Jesus as the High Priest (Hebrews 2:17; 3:1; 4:14-5:10; 6:20; 7:11-8:2; 10:12). The office of priest was an important one in the Old Testament system and is fulfilled by Jesus.

In the Jewish system, a priest mediated between the people and God. They seemed to need a person to assume a job as middleman. Appointed to that job was Aaron and his descendants, with the tribe of Levi serving as assistants in the Tabernacle (Numbers 3:5-10). The Levites were viewed as belonging to God (Numbers 3:12); they were set apart and very special. I found specific regulations for the priests in Leviticus 21 – 22. The high priest was the chief religious leader and had certain duties. The most important, of these duties, was the high priest who entered the Most Holy Place on the Day of Atonement (Yom Kippur). Only the high priest could enter and, before doing so, he was required to make a sacrifice for himself. In this way the high priest was cleansed and could then go on to offer the cleansing sacrifices for the people (Leviticus 16).

This is where Hebrews comes in speaking to a group of Jewish Christians, and tells them that Jesus is the Great High Priest who mediates. His sacrifice is what provides cleansing for our sins. Rather than a yearly (or daily) atonement, Jesus’ sacrifice is once-for-all (Hebrews 10:1-18). Jesus, like the high priests of Old Testament times, stands in the gap between us (the people) and God. He made the necessary sacrifice for us (Jesus was without sin so did not need to offer a sacrifice for Himself as did the high priests of the Old Testament). Those who have put their faith in Jesus have been made righteous by Him (2 Corinthians 5:21) and are now able to enter God’s presence. This mediation of Jesus is permanent and continual. Hebrews 7:23-25 says, “The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever.” While Jesus’ sacrifice was once-for-all, His mediation for us continues. Jesus also communicates the will of God to us through His teachings and through the Holy Spirit (John 14:26).

Jesus is not only our High Priest, but also a “priest forever after the order of Melchizedek” (Hebrews 7:11-22). Melchizedek is introduced in Genesis 14. He is said to be both a king and a priest (Genesis 14:18). He met Abram (later known as Abraham) after Abram’s battle victory. In their meeting, Melchizedek blessed Abram, and Abram gave him a tenth of everything, thus confirming Melchizedek’s priesthood and authority. The writer of Hebrews explains that Jesus is of this order of priests – His priesthood is based on authority rather than on lineage (Hebrews 7:11-17), and it is also kingly. Therefore, Jesus’ priesthood institutes a new way of being: “For when there is a change in the priesthood, there is necessarily a change in the law as well” (Hebrews 7:12). With Jesus as High Priest, a new covenant is in effect.

So do we need someone to stand in the gap?  Yes.  Do we need someone to make a sacrifice? Yes.  Do we need someone to represent us?  Yes.  Do we need a new covenant? Yes.  Do we need a new relationship to God? Yes.  Yes to all these.  Perhaps the most crucial thing for believers to understand today is that it is because Jesus is our High Priest that we can approach God with confidence (Hebrews 4:16). We no longer need to go through earthly mediators. Jesus has broken the barrier, made the sacrifice, established a new covenant, and re-instituted our relationship with God. Because of our High Priest, we are free to come to God.

Bible, Bible Study

A very small piece of the action?

I am studying the book of Hebrews and this morning I was struck by a single thought which disturbed me.  Hebrews is a singular general letter which God only knows who wrote it.  It has made it through 950 years of telling, retelling, study, exhortation, training, and even speculation.  My experience in the business world would classify Hebrews as written to a niche market; a very small group of people with very specific needs.

It was written for an audience that was a piece of a piece of a piece of a piece.  First, it was written to the Christians of the time during the Jewish revolt from Rome.  Perilous times.  Most Christians had left the bosom of Jerusalem 5 years earlier. So, compared to the entire population of Rome, Christians were a small piece of the grand whole.  It has been estimated the total Christian population 40 years later at the end of the First century the total count was 500,000.

Secondly it was written to a piece of those persecuted dispersed Christians that were ethnically Hebrew.  This piece was the major part of Christian world at the time.  Christianity came from and was seen at the time as primarily a Jewish thing.  Even though Peter and Paul had extended invitations to the Gentiles, these converts sometimes were required to worship as a Jew first.

Of these Ethnic Jews, who were Christians, who were persecuted, also most had never seen Jesus.  It was all second and third hand knowledge.  They had access to many of the letters from Paul and Peter and even James, but never-the-less their experiences, their understanding was from those who had seen and which they had not.  They had not seen the miracles.  They had not seen the fire in he eyes of John the Baptist.  They had not been there for the resurrection. They had not been there at the assention. The piece, the audience was becoming very small.

And the smallest piece of the piece of the piece of the piece, was being tempted by all the things going out to forsake the faith to go back to pure Judaism.  Back to their friends, and neighbors, and family.  To through off all the ideas of grace and go back to a life of keeping the law.

The only conclusion is that there must be a plausible connection between the very small group that was written to and today’s Christians.  Otherwise we might not need it in the bible unless we are preaching or teaching to saved persecuted ethnic Jewish Christians which are wanting to go back to their Jewish roots. In today’s world it may well be an even smaller piece than it was in 69 AD. Could it well be for any saved, having a hard time, gentiles, who are just wanting to go back to there old ways?  To chuck it all and live a life that world would have them live? 

That is my conclusion.  What do you think?

Bible, Bible Study, Church, Church History

The Changing Church

Has the church changed so much that some really cannot relate with the Bible.  Have we trod the path from Acts when Peter preached and 3,000 repented?  The church has changed from a bible believing, monotheistic, well accustomed to digging deep into scripture and willing to talk about it. The group to which Peter in Acts 2 were like that, full of knowledge and willing to understand and accept the teachings of the new rabbi.  But the church has become like the audience in Acts 17:22, “I see that in every way you are religious.”  Paul walked around in their city and what he saw was great belief in the wrong things. They even had an altar with the title, “To an unknown God.”  He accused the believers in all the religions that abounded and simply told them, “you are ignorant of the very thing you worship.”

Have we come so far as to having a form of religion without the very reason for that effort? Isn’t Paul’s logic still hold true: 

24 The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”